A bibliography of Literary Theory, Criticism and Philology

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A Bibliography of Literary Theory, Criticism and Philology



http://www.unizar.es/departamentos/filologia_inglesa/garciala/bibliography.html

by José Ángel García Landa

(University of Zaragoza, Spain)


Minority, Postcolonial and Third World Criticism

Abbeele, Georges van der, and Tyler Stovall, eds. French Civilization and Its Discontents: Nationalism, Colonialism, Race. New York, Oxford: Lexington Books, 2003.*

Abedi, Mehdi, and Michael M. J. Fischer. "Bombay Talkies, the Word and the World: Salman Rushdie's Satanic Verses." Cultural Anthropology 5.2 (Washington, DC, 1990): 107-59.

Achebe, Chinua. See English authors.

Afshari, Reza. "Ali Mazrui or Salman Rushdie: The Satanic Verses and Islamist politics." Alternatives 16 (1991): 107-14.

Afzal-Khan, Fawzia. "Myth De-Bunked: Genre and Ideoogy in Rushdie's Midnight's Children and Shame." Journal of Indian Writing in English 14.1 (Gulbarga, January 1986): 49-60. Incorporated as "Salman Rushdie: The Debunking of Myth" in Afzal-Khan, Cultural Imperialism and the Indo-English Novel University Park: Pennsylvania State UP, 1993. 143-75.

_____. "Post-Modernist Strategies of Liberation in the Works of Salman Rushdie." Journal of South Asian Literature 23.1 (1988): 137-45. Incorporated into Afzal-Khan, Cultural Imperialism and the Indo-English Novel.

_____. "Salman Rushdie: Religion as a Colonizing Power." In International Literature in English: Essays on the Major Writers. Ed. Robert L. Ross. New York: Garland, 1991. 351-61. Incorporated into Afzal-Kahn, "Salman Rushdie: The Debunking of Myth."

_____. "Salman Rushdie: The Debunking of Myth." In Cultural Imperialism and the Indo-English Novel. University Park: Pennsylvania State UP, 1993. 143-75.

_____. Cultural Imperialism and the Indo-English Novel University Park: Pennsylvania State UP, 1993.

Ahluwalia, Pal (U of Adelaide, Australia) and Bill Ashcroft, eds. Edward Said. (Routledge Critical Thinkers). London: Routledge, 2001.

Ahmad, Aijaz. "Jameson's Rhetoric of Otherness and the 'National Allegory'." Social Text 17 (Fall 1987): 3-25.

_____. "Jameson's Rhetoric of Otherness and the 'National Allegory'." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995.

_____. "Salman Rushie's Shame: Postmodern Migrancy and the Representation of Women." In Ahmad, In Theory: Classes, Nations, Literature. London: Verso, 1992. 123-58, 332-33.

_____. In Theory: Classes, Nations, Literature. London: Verso, 1992.

Ahmed, Akbar S. "Death in Islam: The Hawkes Bay Case." Man: The Journal of the Royal Anthropological Institute 21 (1986): 121-34.

_____. "Salman Rushdie: A New Chapter." Interview with Salman Rushdie. Guardian (Review section) 17 January 1991: 21-22.

Akhtar, Shabbir. Be Careful with Muhammad! The Salman Rushdie Affair. London: Bellew, 1989.

Alarcón, Norma. "The Theoretical Subject(s) of This Bridge Called My Back and Anglo-American Feminism." In The Second Wave: A Reader in Feminist Theory. Ed. Linda Nicholson. New York: Routledge, 1997. 288-99.*

Alarcon, Daniel Cooper, and Stephanie Athey. "Oroonoko's Gendered Economies of Honor/Horror: Reframing Colonial Discourse Studies in Americas." American Literature 65.3 (1993). [Special issue on "Subjects and Citizens: Nation, Race and Gender from Oroonoko to Anita Hill"]

Alawi, Nabil. "Arab American Poets: The Politics of Exclusion." In Narratives of Resistance: Literature and Ethnicity in the United States and the Caribbean. Ed. Jesús Benito and Ana María Manzanas. Cuenca: Ediciones de la Universidad de Castilla-La Mancha, 1999. 43-56.*

Alberti, John. "The Nigger Huck: Race, Identity, and the Teaching of Huckleberry Finn." College English 57.8 (1995): 919-937.*

Al-cAzm, Sadik Jalal. Critique of Religious Thought.

_____. "The Importance of Being Earnest about Salman Rushdie." Die Welt des Islams: Internationale Zeitschrift für die Geschichte des Islams in der Neuzeit New series 32.1 (Bonn, 1991): 1-49.

_____. "The Importance of Being Earnest about Salman Rushdie." In Reading Rushdie: Perspectives on the Fiction of Salman Rushdie. Ed. M. D. Fletcher. Amsterdam: Rodopi, 1994. 255-92.*

_____. "Es ist wichtig, ernst zu sein: Salman Rushdie, Joyce, Rabelais—der Kampf um Aufklärung." Lettre Internationale (German ed.) and in Al-cAzm, Unbehagen in der Moderne: Aufklärung im Islam. Frankfurt/M: Fischer, 1993: 9-53.

Al-cAzmeh, cAziz. "The Satanic Flame." (Rushdie). New Statesman and Society 20 January 1989: 16-17.

_____. "Poisoned Utopia." (Rushdie). Guardian 17 Feb. 1990.

Aléxis, Jacques Stephen. "Of the Marvellous Realism of the Haitians." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 194-98.*

Alibhai-Brown, Yasmin. Who Do We Think We Are? Imagining the New Britain. London: Allen Lane / Penguin Press, 2000.

Alkalimat, Abdul, et al. Introduction to Afro-American Studies: A Peoples College Primer. 5th ed. Urbana: U of Illinois Pub., 1984.

Allen, Paula Gunn. (b. 1939). The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon, 1986.

_____. "Kochinnekano in Academe: Three Approaches to Interpreting a Keres Indian Tale." From The Sacred Hoop. 1986. In Feminisms. Ed. Robyn R. Warhol and Diane Price Herndl. Houndmills: Macmillan, n. d. 746-64.*

_____. From The Sacred Hoop: Recovering the Feminine in American Indian Traditions (Ch. 15: "Kochinnenako in Academe: Three Approaches to Interpreting a Keres Indian Tale"). In The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch et al. New York: Norton, 2001.*

Allison, Lincoln. "Race, Reason, and Mr. Rushdie." New Society 13 January 1983: 53-54.

Alonso Alonso, María (U de Vigo). "The Woman that Turned into a Ball of Fire and Whipped across the Sky at Night: Recreating History and Memory in the Diaspora." Journal of English Studies 9 (2011): 13-28.* (Davida Chariandy's Soucouyant, 2007).

_____. "Humour and Comic Devices in 18th Century Plays: Some Parallels between Oliver Goldsmith's She Stoops to Conquer and Tomás de Iriarte's El señorito mimado." In At a Time of Crisis: English and American Studies in Spain: Works from the 35th AEDEAN Conference, UAB/Barcelona 14-16 November 2011. Ed. Sara Martín et al. Barcelona: Departament de Filologia Anglesa i de Germanística, U Autònoma de Barcelona / AEDEAN, 2012. 25-28.*


http://www.aedean.org/pdf_atatimecrisis/AtaTimeofCrisis_AEDEAN35_portada.pdf

2012


_____. "Kubrick's Approach to the Fantasy-Reality Dichotomy in The Shining." In At a Time of Crisis: English and American Studies in Spain: Works from the 35th AEDEAN Conference, UAB/Barcelona 14-16 November 2011. Ed. Sara Martín et al. Barcelona: Departament de Filologia Anglesa i de Germanística, U Autònoma de Barcelona / AEDEAN, 2012. 29-33.*

http://www.aedean.org/pdf_atatimecrisis/AtaTimeofCrisis_AEDEAN35_portada.pdf

2012


Alonso Alonso, María, Jeannette Bello Mota, Alba de Béjar Muíños and Laura Torrado Mariñas, eds. Weaving New Perspectives Together: Some Reflections on Literary Studies. Newcastle upon Tyne: Cambridge Scholars Publishing, 2012.*

Alphonse, S. Xavier. Kanthapura to Malgudi: Cultural Values and Assumptions in Selected South Indian Novelists in English. London: Sangam, 1998.

Altbach, Philip G. (Director of the Center for International Higher Education, Boston College). "Literary Colonialism: Books in the Third World." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 485-90.*

_____. "Education and Neocolonialism." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 452-56.*

_____. "The Imperial Tongue: English as the Dominating Academic Language." International Higher Education 49 (Fall 2007).


http://www.bc.edu/bc_org/avp/soe/cihe/newsletter/Number49/p2_Altbach.htm

2007


Amanuddin, Syed. "The Novels of Salman Rushdie: Mediated Reality as Fantasy." World Literature Today 63.1 (Norman, OK, Winter 1989): 42-45.

Amuta, Chidi. "Fanon, Cabral and Ngugi on National Liberation." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 158-63.*

Anderson, David R. (Black American cognitive psychology theorist). "Razing the Framework: Reader Response Criticism after Fish." In After Poststructuralism: Interdisciplinarity and Literary Theory. Ed. Nancy Easterlin and Barbara Riebling. Chicago: Northwestern UP. 155-76.

Anderson, Laura L., ed. Being Dakota: Tales and Tradtions of the Sisseton and Wahpeton. By Amos E. Oneroad and B. Alanson. St. Paul: Minnesota Historical Society Press, 2003.

Andreas, James R. (Clemson University). "Othello's African American Progeny." South Atlantic Review 57 (192): 39-57. (SAMLA Prize 1992/93).

_____. "Othello's African American Progeny." In Materialist Shakespeare. Ed. Ivo Kamps. London: Verso, 1995. 181-97.*

_____, ed. The Upstart Crow: A Shakespeare Journal. c. 1985-

Andreas, James R., Sr. "Signifyin' on The Tempest in Gloria Naylor's Mama Day." In Shakespeare and Appropriation. Ed. Christy Desmet and Robert Sawyer. London: Routledge, 1999. 103-18.*

Andrews, William L. Rev. of To Wake the Nations. By Eric J. Sundquist. American Literature 66.1 (1994).

_____, ed. Wonderful Adventures of Mrs. Seacole in Many Lands. By Mary Seacole. Oxford: Oxford UP, 1991.

_____, ed. African-American Autobiography: A Collection of Critical Essays. Englewood Cliffs: Prentice-Hall, 1993.

Andrews, William L., and William S. McFeely, eds. Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself. (Norton Critical Edition). New York: Norton, 1996.

Anzaldúa, Gloria. (Lesbian Chicano writer). Borderlands: La Frontera, the New Mestiza. San Francisco: Spinsters Press, Aunt Lute, 1987.

_____. "Borderlands/La Frontera." In Literary Theory: An Anthology. Ed. Julie Rivkin and Michael Ryan. 2nd ed. Oxford: Blackwell, 2004.

_____. From Borderlands / La Frontera: The New Mestiza (Ch. 7: "La conciencia de la mestiza: towards a New Consciousness"). In The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch et al. New York: Norton, 2001.*

_____. "How to Tame a Wild Tongue." In Anzaldúa, Borderlands / La Frontera: The New Mestiza. Aunt Lute Books, 1987. In American Literature, American Culture. Ed. Gordon Hutner. New York: Oxford UP, 1999. 585-92.*

_____, ed. Making Face, Making Soul. Haciendo Caras. Creative and Critical Perspectives by Feminists of Color. San Francisco: aunt lute books, 1990.

Aravamudan, Srinivas. "'Being God's Postman Is No Fun, Yaar'." Diacritics: A Review of Contemporary Criticism 19.2 (Ithaca, NY, Summer 1989): 3-20.

_____. "'Being God's Postman Is No Fun, Yaar'." In Reading Rushdie: Perspectives on the Fiction of Salman Rushdie. Ed. M. D. Fletcher. Amsterdam: Rodopi, 1994. 187-208.*

_____. "3. Defoe, Commerce, and Empire." In The Cambridge Companion to Daniel Defoe. Ed. John Richetti. Cambridge: Cambridge UP, 2008. 45-63.*

Arteaga, Alfred. (1950; U of California, Berkeley). Chicano Poetics: Heterotexts and Hybridities. (Cambridge Studies in American Literature and Culture). Cambridge: Cambridge UP, 1997.*

_____. "Poetics of Resistance." In Narratives of Resistance: Literature and Ethnicity in the United States and the Caribbean. Ed. Jesús Benito and Ana María Manzanas. Cuenca: Ediciones de la Universidad de Castilla-La Mancha, 1999. 333-38.*

_____, ed. An Other Tongue. Durham: Duke UP, 1994.

Asad, Talal. "Ethnography, Literature, and Politics: Some Readings and Uses of Salman Rushdie's The Satanic Verses." Cultural Anthropology 5.3(Washinton, DC, 1990): 239-69.

_____. "Multiculturalism and British Identity in the Wake of the Rushdie Affair." Politics and Society 18.4 (Stoneham, MA, 1990): 455-80.

Asad, T., ed. Anthropology and the Colonial Encounter. New York: Humanities P, 1973.

Afshari, Reza. "An Essay on Islamic Cultural Relativism in the Discourse of Human Rights." Human Rights Quarterly 16 (1994): 235-76.

Athey, Stephanie, and Daniel Cooper Alarcon. "Oroonoko's Gendered Economies of Honor/Horror: Reframing Colonial Discourse Studies in Americas." American Literature 65.3 (Sept. 1993): 415-53. [Special issue on "Subjects and Citizens: Nation, Race and Gender from Oroonoko to Anita Hill"].*

Aurell, Jaume, Rocío G., and Rocío G. Davis and Ana Beatriz Delgado, eds. Ethnic Life Writing and Histories: Genres, Performance, and Culture. Hamburg: LIT Verlag, 2007.

Awkward, Michael. (US narratologist, U of Pennsylvania). "Race, Gender, and the Politics of Reading." Black American Literature Forum 22.1 (Spring 1988).

Azim, Firdous. The Colonial Rise of the Novel. London: Routledge, 1993.

_____. "Post-Colonial Theory." In Twentieth-Century Historical, Philosophical and Psychological Perspectives. Ed. Christa Knellwolf and Christopher Norris. Vol. 9 of The Cambridge History of Literary Criticism. Cambridge: Cambridge UP, 2001. 237-48.*

Bahri, Depeeka. "Once More with Feeling: What Is Postcolonialism?" (1995).

Bakic-Hayden, Milica. "Nesting Orientalisms: The Case of Former Yugoslavia." Slavic Review 54.4 (Winter 1995).

Bambara, Toni Cade. See English authors.

Banerjee, Mita. The Chutneyfication of History: Salman Rushdie, Michael Ondaatje, Bharati Mukherjee and the Postcolonial Debate. (American Studies—A Monograph Series, 95). Heidelberg: Winter, 2002.

Baraka, Amina, and Amiri Baraka, eds. Confirmation: An Anthology of African American Women. New York, 1983.

Barnett, Anthony. "Salman Rushdie: A Review Article." Race & Class 25.3 (Winter 1985): 91-98.

Barthelemy, Anthony Gerard. Black Face, Maligned Race: The Representation of Blacks in English Drama from Shakespeare to Southerne. Baton Rouge: Louisiana State UP, 1987.

_____, ed. Collected Black Women's Narratives. Oxford: Oxford UP, 1991.

Bartsch, Shadi. Ideology in Cold Blood: A Reading of Lucan's Civil War. Cambridge (MA): Harvard UP, 1998.

Batra, Kanika. "City Botany: Reading Urban Ecologies in China through Amitav Ghosh's River of Smoke." In Postmodernist Fiction: East and West. Ed. Wang Ning and Brian McHale. Special issue of Narrative 21.3 (Oct. 2013): 322-32.*

Batra, Nandita (Department of English, Chardon 323, University of Puerto Rico at Mayaguez, Mayaguez, Puerto Rico 00680).

_____, ed. Atenea. (A multidisciplinary bilingual journal on the humanities and social sciences)



http://ece.uprm.edu/artssciences/atenea/atenea.htm

Batra, Nandita, and Vartan Messier, eds. Narrating the Past. Newcastle-upon-Tyne: Cambridge Scholars Press, 2007.

Bayer, Jagamaya. (Aachen Germany). "The Presentation of History in Ruth Prawer Jhabvala's Novel Heat and Dust." In Nationalism vs. Internationalism: (Inter)National Dimensions of Literatures in English. Ed. Wolfgang Zach and Ken L. Goodwin. Tübingen: Stauffenburg Verlag, 1996. 443-48.*

Bell, Anissa, and David L. Wallace. "Being Black at a Predominantly White University." College English 61.3 (January 1999):307-328.

Bell, Roseann P., Bettye J. Parker, and Beverly Guy-Sheftall, eds. Sturdy Black Bridges: Visions of Black Women in Literature. Garden City (NY): Anchor, 1979.

Berry, Faith. Langston Hughes: Before and Beyond Harlem. 1983. New York: Citadel Press, 1992.

_____, ed. Good Morning Revolution: Uncollected Social Protest Writings by Langston Hughes. 1973. New York: Carol Publishing Group, 1992.

Bery, Ashok (Senior Lecturer, U of North London) and Patricia Murray. Dislocations: Comparing Postcolonial Literatures. Houndmills: Macmillan, 1999.

Berzon, Judith R. Neither White Nor Black: The Mulatto Character in American Fiction. New York: New York UP, 1978.

Bharucha, Rustom. "Rushdie's Whale." Massachusetts Review 27.2 (1986): 221-37.

_____. "Rushdie's Whale." In Reading Rushdie: Perspectives on the Fiction of Salman Rushdie. Ed. M. D. Fletcher. Amsterdam: Rodopi, 1994. 159-72.*

Bhat, Chandrashekhar, ed. Indian Diaspora: Trends, Issues and Challenges. Hyderabad: Orient Longman, forthcoming 2006.

Bhoraskar, R. "A Postcolonial View of The Tempest and Its Afterlives."


http://homes.cs.washington.edu/~bhora/doku/lib/exe/fetch.php/tempest-report.pdf

2013


Bilgrami, Akeel. "Rushdie, Islam, and Postcolonial Defensiveness." Yale Journal of Criticism 4.1 (1990): 301-11.

_____. "Rushdie and the Reform of Islam." Grand Street 8.4 (New York, Summer 1989): 170-84.

_____. "Rushdie and the Reform of Islam." Rpt. in Economic and Political Weekly 25.12 (Bombay, 1990): 605-8.

_____. "Islam and Reform." Rev. of A Satanic Affair. By Malise Ruthven. London Review of Books 12.12 (28 June 1990): 19-20.

Birbalsingh, Frank. (York, Canada). "National identity in the Caribbean Novel in English." In Nationalism vs. Internationalism: (Inter)National Dimensions of Literatures in English. Ed. Wolfgang Zach and Ken L. Goodwin. Tübingen: Stauffenburg Verlag, 1996. 371-8.*

Birch, Eva Lennox. See English feminist criticism.



Bird, Carmel (Australian woman writer). The White Garden.

_____. "The Changing Fictional Presence of Indigenous Characters in Two Hundred Years of Australian Writing." In Actas del 25º Congreso AEDEAN, Granada 2001. CD-ROM. Granada: U de Granada: Departamento de Filología Inglesa, 2002.*

Bishop, Alan J. "Western Mathematics: The Secret Weapon of Cultural Imperialism." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 71-76.*

Blackshire-Belay, C. Aisha, David McBride, and Leroy Hopkins, eds. Crosscurrents: African Americans, Africa, and Germany in the Modern World. Columbia (SC): Camden House, 1998.

Blake, Elias, Jr. , and Henry Cobb. Black Studies: Issues in Their Institutional Survival. Washington, D. C.: Government Printing Office, 1976.

Blassingame, John W., ed. New Perspectives on Black Studies. Urbana: U of Illinois P, 1971.

Blount, Marcellus. (Columbia U). "Caged Birds: Race and Gender in the Sonnet." In Engendering Men: The Question of Male Feminist Criticism. Ed. Joseph Boone and Michael Cadden. New York: Routledge, 1990. 225-38.*

_____. In a Broken Tongue: Rediscovering Afro-American Poetry. Forthcoming 1990.

Blount, Marcellus, and George Cunningham, eds. Representing Black Men. London: Routledge, 1995.

Boehmer, Elleke. (South Africa). Screens Against the Sky. Novel. 1990. Harmondsworth: Penguin, 1992.

_____. "Transfiguring: Colonial Body into Postcolonial Narrative." Novel: A Forum on Fiction 26.3 (1993).*

_____. Colonial and Post-Colonial Literature. Oxford: Oxford UP, 1995.*

_____, ed. Scouting for Boys. By Robert Baden-Powell. (Oxford World's Classics). Oxford: Oxford UP, 2004.

Boelhower, William. Through a Glass Darkly: Ethnic Semiosis in American Literature. New York: Oxford UP, 1987.

_____. "A Modest Ethnic Proposal." In Boelhower, Through a Glass Darkly. New York: Oxford UP, 1984. In American Literature, American Culture. Ed. Gordon Hutner. New York: Oxford UP, 1999. 443-54.*

Boelhower, William, and Alfred Hornung, eds. Multiculturalism and the American Self. (American Studies: A Monograph Series, 75). Heidelberg: Winter, 2000.

Boelhower, William, Rocío G. Davis, and Carmen Birkle, eds. Sites of Ethnicity: Europe and the Americas. (American Studies: A Monograph Series, 119). Heidelberg: Universitätsverlag, 2004.

Bonacic, Mirjana. "The Translator's Craft as a Cross-Cultural Discourse." In The Writer's Craft, the Culture's Technology. Ed. Carmen Rosa Caldas-Coulthard and Michael Toolan. (PALA Papers, 1). Amsterdam and New York: Rodopi, 2005.

Bourke, Angela. "Reading a Woman's Death: Colonial Text and Oral Tradition in Nineteenth-Century Ireland." In Postcolonial Discourses. Ed. Gregory Castle. Oxford: Blackwell, 2001. 432-57.*

Boyce-Davies, Carole. Black Women, Writing, and Identity: Migrations of the Subject. London: Routledge, 1994.

Brahms, Flemming. "Entering Our Own Ignorance: Subject-Object Relations in Commonwealth Literature." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 66-70.*

Brathwaite, Edward Kamau. "Creolization in Jamaica." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 202-6.*

_____. "Nation language." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 309-13.*

_____. "Jazz and the West Indian Novel." In The Post-Colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin. London: Routledge, 1995. 327-31.*

_____. "English in the Caribbean." In Literary Theory: An Anthology. Ed. Julie Rivkin and Michael Ryan. 2nd ed. Oxford: Blackwell, 2004.

Brawley, Benjamin Griffith. A Short History of the English Drama. Ayer Publishing, 1921. Online preview at Google Books.

http://books.google.es/books?id=rkes590q78YC

Brawley, Benjamin, ed. Early Negro American Writers. New York: Dover.

Braxton, Phyllis. "Othello: The Moor and the Metaphor." South Atlantic Review 55.3 (1990): 1-17.

Braziel, Jana Evans (U of Cincinnati) and Anita Mannur, eds. Theorizing Diaspora. (Key Works in Cultural Studies). Oxford: Blackwell, 2003.

Breer, Bonnie. "The Double-Jointed Black Girl: A Sketch (from Running to the Bridge)." Critical Quaterly 37.4 (1995): 110-112.*

Brennan, Timothy. See English Marxist criticism.

Brossard, Carlos A. "Classifying Black Studies Programs." Journal of Negro Education 53 (1984): 280-7.

Brown, A. LaVonne. "Native American Literary Criticism." College English 55.6 (1993).*

Brown, Elsa Barkley. See English feminist criticism.

Brown, Sterling A. See English authors.

Brown-Guillory, Elizabeth. Their Place on Stage: Black Women Playwrights in America. New York: Greenwood Press, 1985.

Brydon, D. "The Myths that Write Us: Decolonising the Mind." Commonwealth 10.1 (1987): 1-14.

Brydon, Diana (U of Western Ontario). Christina Stead. Macmillan, 1987.

_____. In Westerly 34 (1989).




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