Bhagavat Saptah: a week with a saint


Day 5 Chapter 28 Worship Nothing other than Kṛṣṇa



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Day 5

Chapter 28

Worship Nothing other than Kṛṣṇa


[The following is the 5th day of Bhagavat Saptah given by His Divine Holiness Srila Mahavishnu Goswami Maharaj recorded on 3rd Oct. 2001, in Sydney, Australia.]


Hare Kṛṣṇa Hare Kṛṣṇa

Kṛṣṇa Kṛṣṇa Hare Hare

Hare Rāma Hare Rāma

Rāma Rāma Hare Hare
[Maharaji leading kirtan]

Jaya Radha Madhava

Jaya Kunja Bihari (2)

Jaya Gopijana Vallabha

Jaya Girivara Dhari (2)

Jaya Yashoda Nandana

Jaya Brajajana Ranjana (2)

Jaya Yamuna Tiravana Chari

Jaya Kunja Bihari (4)
Hare Kṛṣṇa Hare Kṛṣṇa

Kṛṣṇa Kṛṣṇa Hare Hare

Hare Rāma Hare Rāma

Rāma Rāma Hare Hare (3)
Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa hey (2)

Kṛṣṇa Keshava Kṛṣṇa Keshava Kṛṣṇa Keshava pahimaan

Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa pahimaam

Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa Kṛṣṇa rakshamaam

Kṛṣṇa Keshava Kṛṣṇa Keshava Kṛṣṇa Keshava Pahimaam

Kṛṣṇa Keshava Kṛṣṇa Keshava Kṛṣṇa Keshava Rashamaam (2)


Rāma Raghava Rāma Raghava Rāma Raghava Rakshamaan

Rāma Raghava Rāma Raghava Rāma Raghava Pahimaam
[Kṛṣṇa -- Lord Krsna; he -- O; raksa -- please protect; mam -- Me; pahi -- please maintain; Rāma -- Lord Rama; raghava -- descendant of King Raghu; kesava -- killer of the Kesi demon.](CC Madhya 7.96)

Hare Kṛṣṇa Hare Kṛṣṇa

Kṛṣṇa Kṛṣṇa Hare Hare

Hare Rāma Hare Rāma

Rāma Rāma Hare Hare

Nitai Gaura Haribol, Haribol, Haribol, Haribol, Haribol, Haribol
Jaya Jaya Prabhupāda

Prabhupāda Prabhupada

Jaya Radha Gopinatha

Jaya Radha Gopinatha Radhe

Jaya Radha Rasabihari

Jaya Radha Rasabihari Radhe

Jaya Radha Gokulananda

Jaya Radha Gokulananda Radhe

Jaya Radha Govinda

Jaya Radha Govinda Radhe

Jaya Radha Madana Mohan

Jaya Radha Madana Mohan Radhe

Jaya Radhe Jaya Radhe Jaya Sri Radhe (2)

Jaya Jaya Prabhupāda Prabhupāda Prabhupāda (jaya) Prabhupāda (2)

Jai Om Vishnupada Paramhansa Parivrajaka charya ashtotshara Srmad Abhay Charanaravrinda Bhakti Vedanta Swami Maharaj Srila Prabhupāda ki

ISKCON BBT Founder Acharya Srila Prabhupāda ki

Ananta Koti Vaishnava Vrinda ki (jaya)

Samaveda Bhakta Vrinda Ki (jaya)

Harinaam Sankirtan Maha yagna ki (jaya)

Sri Sri Bhagavat Maha yagna ki (jaya)

Sri Sri Radha Gopinathaji ki (jaya)

Sri Sita Rāma Laxman Hanumanji ki (jaya)


Sri Jaganatha Baldeva Subhadra ji ki (jaya)

Rukmini Dwarkadhishji ki (jaya)

Sri Gaura Nitaiji ki (jaya)

All Glories to assembled devotees (3)

All Glories, All Glories to Sri Guru and Gauranga
oḿ ajñāna-timirāndhasya

jñānāñjana-śalākayā

cakṣur unmīlitaḿ yena

tasmai śrī-gurave namaḥ

śrī-caitanya-mano-'bhīṣṭaḿ

sthāpitaḿ yena bhū-tale

svayaḿ rūpaḥ kadā mahyaḿ

dadāti sva-padāntikam

[I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him. When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet? ]
he Kṛṣṇa karuṇā-sindho

dīna-bandho jagat-pate

gopeśa gopikā-kānta

rādhā-kānta namo 'stu te

[O my dear Kṛṣṇa, You are the friend of the distressed and the source of creation. You are the master of the gopīs and the lover of Rādhārāṇī. I offer my respectful obeisances unto You.]
SantakaRāma Bhujagashailam Padmanaabham Suresham

VishvadhaRāma Gagana Sadrishaam

Megha Varnam Shubhangam

Laxmi Kantam Kamalanainam Yogibhir Dhyana Gamyam

Vande Vishnu Bhava Bhaya Ramanam

Sarva loke Gananam
barhapidam nata-vara-vapuh karnayoh karnikaram

bibhrad vasah kanaka-kapisam vaijayantim ca malam

randhran venor adhara-sudhayapurayan gopa-vrndair

vrndaranyam sva-pada-ramanam pravisad gita-kirtih


[Wearing a peacock-feather ornament upon His head, blue karnikara flowers on His ears, a yellow garment as brilliant as gold, and the Vaijayanti garland, Lord Kṛṣṇa exhibited His transcendental form as the greatest of dancers as He entered the forest of Vrndavana, beautifying it with the marks of His footprints. He filled the holes of His flute with the nectar of His lips, and the cowherd boys sang His glories.](SB 10.21.5)
It’s a beautiful verse you know, from 10th canto, Gopis sing thiKṛṣṇa s. And this is nice lyric. It is known as mandakranta in Sanskrit. And manda means very slowly, gradually and Akranta means the jiva is crying. That is akranta in Sanskrit. Mandakranta is a very nice lyric for devotional service. [Hindi]…. Bhakti ke liye ye channd sankrit mein bada accha hai. Manda yani dheere dheere, slowly. [For bhakti this channd in Sanskrit is very good. Manda means dhire dhire, slowly], Akranta, the soul cries. Since last millions of years, our spiritual part and parcel of Kṛṣṇa, very tiny spiritual spark is separated from Kṛṣṇa. So it cries to go back and that is this lyric. It’s beautiful description of Kṛṣṇa.
barhapidam nata-vara-vapuh karnayoh karnikaram

bibhrad vasah kanaka-kapisam vaijayantim ca malam

randhran venor adhara-sudhayapurayan gopa-vrndair

vrndaranyam sva-pada-ramanam pravisad gita-kirtih

[Wearing a peacock-feather ornament upon His head, blue karnikara flowers on His ears, a yellow garment as brilliant as gold, and the Vaijayanti garland, Lord Kṛṣṇa exhibited His transcendental form as the greatest of dancers as He entered the forest of Vrndavana, beautifying it with the marks of His footprints. He filled the holes of His flute with the nectar of His lips, and the cowherd boys sang His glories.](SB 10.21.5)

suta uvaca

yam brahma varunendra-rudra-marutah stunvanti divyaih stavair

vedaih sanga-pada-kramopanisadair gayanti yam sama-gah

dhyanavasthita-tad-gatena manasa pasyanti yam yogino

yasyantam na viduh surasura-gana devaya tasmai namah
[Suta Gosvami said: Unto that personality whom Brahma, Varuna, Indra, Rudra and the Maruts praise by chanting transcendental hymns and reciting the Vedas with all their corollaries, pada-kramas and Upanisads, to whom the chanters of the Sama Veda always sing, whom the perfected yogis see within their minds after fixing themselves in trance and absorbing themselves within Him, and whose limit can never be found by any demigod or demon -- unto that Supreme Personality of Godhead I offer my humble obeisances.](SB 12.13.1)

Kasturi tilakam lalata patale Vakshastale Kaustubham

Again nice description of Kṛṣṇa



Kasturi tilakam lalata patale Vakshastale Kaustubham

Nasaghre vara mauktikam karatale Venu kare kankanam

Sarvange Hari Chandanam Sulalitam Kanthe ca muktavali

Gopastri Parivesthito Vijayate Gopala Chudamani
Nanyam Vadami Na Shrunomi Na Chintayami

Repeat please



Nanyam Vadami Na Shrunomi Na Chintayami (2)

Nanyam Bhajami Na Smarami Na Ashrayami

Bhakta Tya Diya Charanam Bhujam Antarena

Sri Sri Nivas Pushoottamma dehi dasyam

The devotee prays to Kṛṣṇa, na anyam bhajami. I’ll never speak anything apart from you. Nanyam Vadami Na Shrunomi, I’ll will not hear anything apart from Kṛṣṇa. Please at least for Puruṣottama māsa we should take this vow, that “I’ll not hear anything else, I’ll not speak anything else” Nanyam Vadami Na Shrunomi, I’ll not hear anything else. Na Shrunomi. Na ca Chintayami, I’ll not think anything else. Nanyam Smarami, I’ll not remember anything else. I’ll chant always your names. Nanyam Bhajami, I’ll not worship anything else. Everythng else is a dog’s tale. This is Bhāgavatam. Bhāgavatam says very clearly that if you run after anybody apart from Kṛṣṇa, it’s like catching a dog’s tale.

[break]
Chapter 29





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