Hare Krishna Krishna Krishna Hare Hare Hare Rama Rama Rama Hare Hare



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Kapila Muni Instructs Devahuti

How a living entity takes birth?

Take out the last page. Yes it is from Third canto and it’s the first verse.


[Maharajji leads recitation of SB 3.31.1 twice]
sri-bhagavan uvaca

karmana daiva-netrena / jantur dehopapattaye

striyah pravista udaram / pumso retah-kanasrayah

[SB 3.31.1]



[The Personality of Godhead said: Under the supervision of the Supreme Lord and according to the result of his work, the living entity, the soul, is made to enter into the womb of a woman through the particle of male semen to assume a particular type of body.](SB 3.31.1)
This verse destroys all our ignorance about our living entities’ birth. It is said wrongly, that there is no jiva from the first day of the conception. And they can carry on the abortions. It is completely refutes by Vyasa Bhagavan in the scripture. From the first day, and the first second of the conception, there is a growth involved, and thets why the jiva is already present. reta gana shraya he is always with the semen of the father. It’s already there, and then only the semen can work out. Otherwise semen can’t do anything. As it is semen doesn’t have any capacity to create. aham bija prajapita, Krishna says that I am there to inject the jivas; it’s already put on the semen. And then as soon as the semen is injected in the female womb, the growth starts. This is given idea here. I’ll leave it to you to study.
sri-bhagavan uvaca

karmana daiva-netrena / jantur dehopapattaye

striyah pravista udaram / pumso retah-kanasrayah

[The Personality of Godhead said: Under the supervision of the Supreme Lord and according to the result of his work, the living entity, the soul, is made to enter into the womb of a woman through the particle of male semen to assume a particular type of body.](SB 3.31.1)

kalalam tv eka-ratrena / panca-ratrena budbudam

dasahena tu karkandhuh / pesy andam va tatah param
[On the first night, the sperm and ovum mix, and on the fifth night the mixture ferments into a bubble. On the tenth night it develops into a form like a plum, and after that, it gradually turns into a lump of flesh or an egg, as the case may be.] (SB 3.31.2)

These verses about seven verses they give the idea about how the embryo grows. And were there is a growth, the atma must be there. And the super soul also must be there. It’s very sinful, just to disturb the living entity, in that delicate stage. He already develops his head and delicate limbs. And he tries to make himself safe, in his own house, mother’s womb. And suddenly the knife is pierced from somewhere and his body is cut and sucked out, or some poisonous liquid is thrown on the delicate lady, the delicate living entity. Please in dream also, don’t do. And those who are already victimized please continuously chant, for living entity whom you have killed. The most disastrous effect is on the ladies. Man may forget. But lady looses her sanity if this is created. Please, please, all the miseries start from this sinful activity. And then in that stage he is fully conscious and he prays. {aside: Our mataji know the prayers, you know, are they here, please let them hear, are the ladies here who know the prayers? No? }

The prayers also we have given you, I think, which number verse? Prayers of the living entity. Some eleven verses are there. All the verses we have given you. I am sorry, the time is up, we will have to stop here.

Chapter 28

Prayers of the Unborn Child

[The following is the third part of third day of Bhagavata Saptaha given by His Divine Holiness Srila Mahavishnu Goswami Maharaj recorded on 1st Oct 2001 in Sydney, Australia.]


Om namo bhagavate vaasudevaaya

Om namo bhagavate vaasudevaaya

Om namo bhagavate vaasudevaaya

 

[Prayers of the unborn child: SB 3.31.12 to 21 – recited by mathaji’s and everyone repeated after them.]



 

jantur uvaca

tasyopasannam avitum jagad icchayatta-

nana-tanor bhuvi calac-caranaravindam

so 'ham vrajami saranam hy akuto-bhayam me

yenedrsi gatir adarsy asato'nurupa

         

[The human soul says: I take shelter of the lotus feet of the Supreme Personality of Godhead, who appears in His various eternal forms and walks on the surface of the world. I take shelter of Him only, because He can give me relief from all fear and from Him I have received this condition of life, which is just befitting my impious activities.](SB 3.31.12)

 

yas tv atra baddha iva karmabhir avrtatma



bhutendriyasayamayim avalambya mayam

aste visuddham avikaram akhanda-bodham

atapyamana-hrdaye 'vasitam namami
[I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya. I offer my respectful obeisances unto Him who is also here with me but who is unaffected and changeless. He is unlimited, but He is perceived in the repentant heart. To Him I offer my respectful obeisances.](SB 3.31.13)
yah panca-bhuta-racite rahitah sarire

cchanno 'yathendriya-gunartha-cid-atmako 'ham

tenavikuntha-mahimanam rsim tam enam

vande param prakrti-purusayoh pumamsam

[I am separated from the Supreme Lord because of my being in this material body, which is made of five elements, and therefore my qualities and senses are being misused, although I am essentially spiritual. Because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities, I offer my obeisances unto Him.](SB 3.31.14)

 

yan-mayayoru-guna-karma-nibandhane 'smin



samsarike pathi carams tad-abhisramena

nasta-smrtih punar ayam pravrnita lokam

yuktya kaya mahad-anugraham antarena
[The human soul further prays: The living entity is put under the influence of material nature and continues a hard struggle for existence on the path of repeated birth and death. This conditional life is due to his forgetfulness of his relationship with the Supreme Personality of Godhead. Therefore, without the Lord's mercy, how can he again engage in the transcendental loving service of the Lord?](SB 3.31.15)
jnanam yad etad adadhat katamah sa devas

trai-kalikam sthira-caresv anuvartitamsah

tam jiva-karma-padavim anuvartamanas

tapa-trayopasamanaya vayam bhajema

[No one other than the Supreme Personality of Godhead, as the localized Paramatma, the partial representation of the Lord, is directing all inanimate and animate objects. He is present in the three phases of time -- past, present and future. Therefore, the conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only.](SB 3.31.16)

dehy anya-deha-vivare jatharagninasrg-

vin-mutra-kupa-patito bhrsa-tapta-dehah

icchann ito vivasitum ganayan sva-masan

nirvasyate krpana-dhir bhagavan kada nu
[Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays, "O my Lord, when shall I, a wretched soul, be released from this confinement?"](SB 3.31.17)
yenedrsim gatim asau dasa-masya isa

sangrahitah puru-dayena bhavadrsena

svenaiva tusyatu krtena sa dina-nathah

ko nama tat-prati vinanjalim asya kuryat
[My dear Lord, by Your causeless mercy I am awakened to consciousness, although I am only ten months old. For this causeless mercy of the Supreme Personality of Godhead, the friend of all fallen souls, there is no way to express my gratitude but to pray with folded hands.](SB 3.31.18)
pasyaty ayam dhisanaya nanu sapta-vadhrih

sarirake dama-sariry aparah sva-dehe

yat-srstayasam tam aham purusam puranam

pasye bahir hrdi ca caityam iva pratitam

[The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body. But I have a body in which I can control my senses and can understand my destination; therefore, I offer my respectful obeisances to the Supreme Personality of Godhead, by whom I have been blessed with this body and by whose grace I can see Him within and without.](SB 3.31.19)

so 'ham vasann api vibho bahu-duhkha-vasam

garbhan na nirjigamise bahir andha-kupe

yatropayatam upasarpati deva-maya

mithya matir yad-anu samsrti-cakram etat
[Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother's abdomen to fall again into the blind well of materialistic life. Your external energy, called deva-maya, at once captures the newly born child, and immediately false identification, which is the beginning of the cycle of continual birth and death, begins.](SB 3.31.20)
tasmad aham vigata-viklava uddharisya

atmanam asu tamasah suhrdatmanaiva

bhuyo yatha vyasanam etad aneka-randhram

ma me bhavisyad upasadita-visnu-padah
[Therefore, without being agitated any more, I shall deliver myself from the darkness of nescience with the help of my friend, clear consciousness. Simply by keeping the lotus feet of Lord Visnu in my mind, I shall be saved from entering into the wombs of many mothers for repeated birth and death.](SB 3.31.21)
 

Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare

 

Before we disperse I would like to draw your attention to the verse number 17. All the verses are important because, in the helpless condition the soul against his desires according to his karma and under the supervision of Krishna, he is squeezed in the womb of the mother.



 

karmana deva nitrena – if you want the best life, hence forth let us try to make this life as the last material life. You should intensely desire about it. Again why should we put ourselves again into the same obnoxious condition? Gives us nice idea and we let Srila Prabhupada to take the class now because nice purport is there. Please recite the verse with me.

[Maharaji leads recitation of SB 3.31.17 twice]

 dehy anya-deha-vivare jatharagninasrg-

vin-mutra-kupa-patito bhrsa-tapta-dehah

icchann ito vivasitum ganayan sva-masan

nirvasyate krpana-dhir bhagavan kada nu
[Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays, "O my Lord, when shall I, a wretched soul, be released from this confinement?"](SB 3.31.17)

 

Before we go to this verse I would like to complete the live symptoms of the society.



Chapter 29



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