How the Gods Came To Be

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How the Gods Came To Be

In the beginning, there was only chaos, which stretched, dark and silent, throughout all space and eternity. Later, people in some parts of Egypt came to see this bottomless abyss containing a limitless ocean of black, lifeless water as a living being.

They called the nothingness Nu and worshipped him as a god. Whatever one chooses to call this dismal and foreboding state of nonexistence, a time came, long ago, when a dramatic and wonderful event transformed nonexistence into existence.

This was the creation of Amun, the First One, the King of the Gods, the maker of all things. No other god was needed to make him. Indeed, because he had no father or mother, Amun somehow created himself, in an invisible, secret way that no human being has ever known or will ever discover.

As Amun mysteriously sprang into being, the deathly stillness of the cosmos was shattered by his magnificent piercing voice. This mighty blast set in motion all the rest of creation. In some parts of Egypt people believed that in this early stage of his existence Amun took the form of a gigantic goose, the Great Honker. He certainly went on to assume many other forms, as his will and needs dictated.

The first of the forms Amun took was that of one part of the Ogdoad, the group of eight gods that later became sacred to the priests at Hermopolis. These priests claimed that the eight earliest gods (Nu, Naunet, Hey, Hauhet, Kek, Kauket, Amun, and Amaunet), who had the heads of frogs and serpents, swam through the dark waters of chaos. By contrast, the priests at Thebes said that first the mighty Amun created the other seven and then joined them as the eighth member of the Ogdoad.

Next, said the Theban priests, Amun took the form of the first dry land. On this so-called primeval mound he proceeded to create the Ennead, the group of nine gods that later became sacred to the priests at Heliopolis and Memphis.

These included Atum, Shu, Tefnut, Geb, Nut, Osiris, Seth, Isis, and Nephthys. At this time, Amun also created the ram-headed god Khnum and all the other gods, spirits, and demons that inhabit the sky, earth, and Underworld. In addition, in the center of the primeval mound Amun fashioned the first city - sacred Thebes - where at first many of the gods made their home.



The Rise of Humans, Cities, Animals, and Plants

After these strenuous acts of creation, Amun rose into the sky and assumed the shape and features of the life-giving sun (in which form he is often called Amun-Ra). As he looked down from above, a new phase of creation began, namely that of the earth and the humans that inhabit it.

To complete this task, Amun chose the ram-headed god Khnum, whom the Egyptians came to call, along with Amun, one of the two Lords of Destiny. The destiny Khnum controlled was that of the human race. He proceeded, with Amun’s blessing, to model the first humans on his divine potter’s wheel.

Khnum began by fashioning the bones from a special clay. Over this inner frame he molded skin, veins carrying blood, and various organs, including those for digestion, breathing, and having children.

He gave the bodies of the first humans all the elements and details familiar in human bodies today. But though the physical forms were complete, they did not yet possess the sparks of life, including movement and thought. So Khnum breathed into his creations, passing them some of his own life force and thereby animating them.

Immediately it became clear that these new creatures Khnum had created would need someplace to live. With the aid of Amun on high, Khmun rolled back the dark waters surrounding the primeval mound, thus exposing more dry land. And on this new land he helped the first people to establish new cities, most of them modeled on the plan of sacred

Thebes.

Khnum also populated the new land, which became known as Egypt, with all manner of living beasts, from birds, to fish, to crocodiles, to beetles and he made trees, crops, and other plants grow in abundance on the face of the earth. In time, as the humans had their own children and multiplied, other more distant lands became populated. But Egypt remained the center of the world shaped by Amun and the gods he himself had created.


The Story of Re

In the beginning, before there was any land of Egypt, all was darkness, and there was nothing but a great waste of water called Nun. The power of Nun was such that there arose out of the darkness a great shining egg, and this was Re.

Now Re was all-powerful, and he could take many forms. His power and the secret of it lay in his hidden name; but if he spoke other names, that which he named came into being.

"I am Khepera at the dawn, and Re at noon, and Atum in the evening," he said. And the sun rose and passed across the sky and set for the first time.

Then he named Shu, and the first winds blew; he named Tefnut the spitter, and the first rain fell. Next he named Geb, and the earth came into being; he named the goddess Nut, and she was the sky arched over the earth with her feet on one horizon and her hands on the other; he named Hapi, and the great River Nile flowed through Egypt and made it fruitful.

After this Re named all things that are upon the earth, and they grew. Last of all he named mankind, and there were men and women in the land of Egypt.

Then Re took on the shape of a man and became the first Pharaoh, ruling over the whole country for thousands and thousands of years, and giving such harvests that for ever afterwards the Egyptians spoke of the good things "which happened in the time of Re".

But, being in the form of a man, Re grew old. In time men no longer feared him or obeyed his laws. They laughed at him, saying: "Look at Re! His bones are like silver, his flesh like gold, his hair is the colour of lapis lazuli!"

Re was angry when he heard this, and he was more angry still at the evil deeds which men were doing in disobedience to his laws. So he called together the gods whom he had made - Shu and Tefnut and Geb and Nut - and he also summoned Nun. Soon the gods gathered about Re in his Secret Place, and the goddesses also. But mankind knew nothing of what was happening, and continued to jeer at Re and to break his commandments. Then Re spoke to Nun before the assembled gods: "Eldest of the gods, you who made me; and you gods whom I have made: look upon mankind who came into being at a glance of my Eye. See how men plot against me; hear what they say of me; tell me what I should do to them. For I will not destroy mankind until I have heard what you advise."

Then Nun said: "My son Re, the god greater than he who made him and mightier than those whom he has created, turn your mighty Eye upon them and send destruction upon them in the form of your daughter, the goddess Sekhmet."

Re answered: "Even now fear is falling upon them and they are fleeing into the desert and hiding themselves in the mountains in terror at the sound of my voice."

"Send against them the glance of your Eye in the form Sekhmet!" cried all the other gods and goddesses, bowing before Re until their foreheads touched the ground.

So at the terrible glance from the Eye of Re his daughter came into being, the fiercest of all goddesses. Like a lion she rushed upon her prey, and her chief delight was in slaughter, and her pleasure was in blood. At the bidding of Re she came into Upper and Lower Egypt to slay those who had scorned and disobeyed him: she killed them among the mountains which lie on either side of the Nile, and down beside the river, and in the burning deserts. All whom she saw she slew, rejoicing in slaughter and the taste of blood.

Presently Re looked out over the land and saw what Sekhmet had done. Then he called to her, saying: "Come, my daughter, and tell me how you have obeyed my commands."

Sekhmet answered with the terrible voice of a lioness as she tears her prey: "By the life which you have given me, I have indeed done vengeance on mankind, and my heart rejoices."

Now for many nights the Nile ran red with blood, and Sekhmet's feet were red as she went hither and thither through all the land of Egypt slaying and slaying.

Presently Re looked out over the earth once more, and now his heart was stirred with pity for men, even though they had rebelled against him. But none could stop the cruel goddess Sekhmet, not even Re himself: she must cease from slaying of her own accord -and Re saw that this could only come about through cunning.

So he gave his command: "Bring before me swift messengers who will run upon the earth as silently as shadows and with the speed of the storm winds." When these were brought he said to them: "Go as fast as you can up the Nile to where it flows fiercely over the rocks and among the islands of the First Cataract; go to the isle that is called Elephantine and bring from it a great store of the red ochre which is to be found there."

The messengers sped on their way and returned with the blood-red ochre to Heliopolis, the city of Re where stand the stone obelisks with points of gold that are like fingers pointing to the sun. It was night when they came to the city, but all day the women of Heliopolis had been brewing beer as Re bade them.

Re came to where the beer stood waiting in seven thousand jars, and the gods came with him to see how by his wisdom he would save mankind.

"Mingle the red ochre of Elephantine with the barley-beer," said Re, and it was done, so that the beer gleamed red in the moonlight like the blood of men.

"Now take it to the place where Sekhmet proposes to slay men when the sun rises," said Re. And while it was still night the seven thousand jars of beer were taken and poured out over the fields so that the ground was covered to the depth of nine inches -- three times the measure of the palm of a man's hand-with the strong beer, whose other name is "sleep-maker".

When day came Sekhmet the terrible came also, licking her lips at the thought of the men whom she would slay. She found the place flooded and no living creature in sight; but she saw the beer which was the colour of blood, and she thought it was blood indeed -- the blood of those whom she had slain.

Then she laughed with joy, and her laughter was like the roar of a lioness hungry for the kill. Thinking that it was indeed blood, she stooped and drank. Again and yet again she drank, laughing with delight; and the strength of the beer mounted to her brain, so that she could no longer slay.

At last she came reeling back to where Re was waiting; that day she had not killed even a single man.

Then Re said: "You come in peace, sweet one." And her name was changed to Hathor, and her nature was changed also to the sweetness of love and the strength of desire. And henceforth Hathor laid low men and women only with the great power of love. But for ever after her priestesses drank in her honour of the beer of Heliopolis coloured with the red ochre of Elephantine when they celebrated her festival each New Year.

So mankind was saved, and Re continued to rule old though he was. But the time was drawing near when he must leave the earth to reign for ever in the heavens, letting the younger gods rule in his place. For dwelling in the form of a man, of a Pharaoh of Egypt, Re was losing his wisdom; yet he continued to reign, and no one could take his power from him, since that power dwelt in his secret name which none knew but himself. If only anyone could discover his Name of Power, Re would reign no longer on earth; but only by magic arts was this possible.

Geb and Nut had children: these were the younger gods whose day had come to rule, and their names were Osiris and Isis, Nephthys and Seth. Of these Isis was the wisest: she was cleverer than a million men, her knowledge was greater than that of a million of the noble dead. She knew all things in heaven and earth, except only for the Secret Name of Re, and that she now set herself to learn by guile.

Now Re was growing older every day. As he passed across the land of Egypt his head shook from side to side with age, his jaw trembled, and he dribbled at the mouth as do the very old among men. As his spittle fell upon the ground it made mud, and this Isis took in her hands and kneaded together as if it had been dough. Then she formed it into the shape of a serpent, making the first cobra -- the uraeus, which ever after was the symbol of royalty worn by Pharaoh and his queen.

Isis placed the first cobra in the dust of the road by which Re passed each day as he went through his two kingdoms of Upper and Lower Egypt. As Re passed by the cobra bit him and then vanished into the grass. But the venom of its bite coursed through his veins, and for a while Re was speechless, save for one great cry of pain which rang across the earth from the eastern to the western horizon. The gods who followed him crowded round, asking: "What is it? What ails you?" But he could find no words; his lips trembled and he shuddered in all his limbs, while the poison spread over his body as the Nile spreads over Egypt at the inundation. When at last he could speak, Re said: "Help me, you whom I have made. Something has hurt me, and I do not know what it is. I created all things, yet this thing I did not make. It is a pain such as I have never known before, and no other pain is equal to it. Yet who can hurt me?-for none knows my Secret Name which is hidden in my heart, giving me all power and guarding me against the magic of both wizard and witch. Nevertheless as I passed through the world which I have created, through the two lands that are my special care, something stung me. It is like fire, yet is not fire; it is like water and not water. I burn and I shiver, while all my limbs tremble. So call before me all the gods who have skill in healing and knowledge of magic, and wisdom that reaches to the heavens."

Then all the gods came to Re, weeping and lamenting at the terrible thing which had befallen him. With them came Isis, the healer, the queen of magic, who breathes the breath of life and knows words to revive those who are dying. And she said:

"What is it, divine father? Has a snake bitten you. Has a creature of your own creating lifted up its head against you? I will drive it out by the magic that is mine, and make it tremble and fall down before your glory."

"I went by the usual way through my two lands of Egypt," answered Re, "for I wished to look upon all that I had made. And as I went I was bitten by a snake which I did not see -- a snake that, I had not created. Now I burn as if with fire and shiver as if my veins were filled with water, and the sweat runs down my face it runs down the faces of men on the hottest days of summer."

"Tell me your Secret Name." said Isis in a sweet, soothing voice. "Tell it me, divine father; for only by speaking your name in my spells can I cure you."

Then Re spoke the many names that were his: "I am Maker Heaven and Earth." he said. "I am Builder of the Mountains. I am Source of the Waters throughout all the world. I am Light and Darkness. I am Creator of the Great River of Egypt. I am the Kindler of the Fire that burns in the sky; yes, I am Khepera in the, morning, Re at the noontide, and Tum in the evening."

But Isis said never a word, and the poison had its way in the veins of Re. For she knew that he had told her only the names which all men knew, and that his Secret Name, the Name of Power, still lay hidden in his heart.

At last she said: "You know well that the name which I need to learn is not among those which you have spoken. Come, tell me the Secret Name; for if you do the poison will come forth and you will have an end of pain."

The poison burned with a great burning, more powerful than any flame of fire, and Re cried out at last: "Let the Name of Power pass from my heart into the heart of Isis! But before it does, swear to me that you will tell it to no other save only the son whom you will have, whose name shall be Horus. And bind him first with such an oath that the name will remain with him and be passed on to no other gods or men."

Isis the great magician swore the oath, and the knowledge of the Name of Power passed from the heart of Re into hers.

Then she said: "By the name which I know, let the poison go from Re for ever!"

So it passed from him and he had peace. But he reigned upon earth no longer. Instead he took his place in the high heavens, traveling each day across the sky in the likeness of the sun itself, and by night crossing the underworld of Amenti in the Boat of Re and passing through the twelve divisions of Duat where many dangers lurk. Yet Re passes safely, and with him he takes those souls of the dead who know all the charms and prayers and words that must be said. And so that a man might not go unprepared for his voyage in the Boat of Re, the Egyptians painted all the scenes of that journey on the walls of the tombs of the Pharaohs, with all the knowledge that was written in The Book of the Dead, of which a copy was buried in the grave of lesser men so that they too might read and come safely to the land beyond the west where the dead dwell.

The Story of Isis and Osiris

In the days before Re had left the earth, before he had begun to grow old, his great wisdom told him that if the goddess Nut bore children, one of them would end his reign among men. So Re laid a curse upon Nut - that she should not be able to bear any child upon any day in the year.

Full of sorrow, Nut went for help to Thoth, the thrice-great god of wisdom and magic and learning, Re's son, who loved her. Thoth knew that the curse of Re, once spoken, could never be recalled, but in his wisdom he found a way of escape. He went to Khonsu, the Moon-god, and challenged him to a contest at draughts. Game after game they played and always Thoth won. The stakes grew higher and higher, but Khonsu wagered the most, for it was some of his own light that he risked and lost.

At last Khonsu would play no more. Then Thoth the thrice-great in wisdom gathered up the light which he had won and made it into five extra days which for ever after were set between the end of the old year and the beginning of the new. The year was of three hundred and sixty days before this, but the five days which were added, which were not days of any year, were ever afterwards held as days of festival in old Egypt.

But, since his match with Thoth, Khonsu the moon has not had enough light to shine throughout the month, but dwindles into darkness and then grows to his full glory again; for he had lost the light needed to make five whole days.

On the first of these days Osiris, the eldest son of Nut, was born, and the second day was set aside to be the birthday of Horus the Elder. On the third day the second son of Nut was born, dark Seth, the lord of evil. On the fourth her daughter Isis first saw the light, and her second daughter Nephthys on the fifth. In this way the curse of Re was both fulfilled and defeated: for the days on which the children of Nut were born belonged to no year.

When Osiris was born many signs and wonders were seen and heard throughout the world. Most notable was the voice which came from the holiest shrine in the temple at Thebes on the Nile, which today is called Karnak, speaking to a man called Pamyles bidding him proclaim to all men that Osiris, the good and mighty king, was born to bring joy to all the earth. Pamyles did as he was bidden, and he also attended on the Divine Child and brought him up as a man among men.

When Osiris was grown up he married his sister Isis, a custom which the Pharaohs of Egypt followed ever after. And Seth married Nephthys: for he too being a god could marry only a goddess.

After Isis by her craft had learned the Secret Name of Re, Osiris became sole ruler of Egypt and reigned on earth as Re had done. He found the people both savage and brutish, fighting among themselves and killing and eating one another. But Isis discovered the grain of both wheat and barley, which grew wild over the land with the other plants and was still unknown to man; and Osiris taught them how to plant the seeds when the Nile had risen in the yearly inundation and sunk again leaving fresh fertile mud over the fields; how to tend and water the crops; how to cut the corn when it was ripe, and how to thresh the grain on the threshing floors, dry it and grind it to flour and make it into bread. He showed them also how to plant vines and make the grapes into wine; and they knew already how to brew beer out of the barley.

When the people of Egypt had learned to make bread and cut only the flesh of such animals as he taught them were suitable, Osiris, went on to teach them laws, and how to live peacefully and happily together, delighting themselves with music and poetry. As soon as Egypt was filled with peace and plenty, Osiris set out over the world to bring his blessings upon other nations. While he was away he left Isis to rule over the land, which she did both wisely and well.

But Seth the Evil One, their brother, envied Osiris and hated Isis. The more the people loved and praised Osiris, the more Seth hated him; and the more good he did and the happier mankind became, the stronger grew Seth's desire to kill his brother and rule in his place. Isis, however, was so full of wisdom and so watchful that Seth made no attempt to seize the throne while she was watching over the land of Egypt. And when Osiris returned from his travels Seth was among the first to welcome him back and kneel in reverence before "the good god Pharaoh Osiris".

Yet he had made his plans, aided by seventy-two of his wicked friends and Aso the evil queen of Ethiopia. Secretly Seth obtained the exact measurements of the body of Osiris, and caused beautiful chest to be made that would fit only him. It was fashioned of the rarest and most costly woods: cedar brought from Lebanon, and ebony from Punt at the south end of the Red Sea for no wood grows in Egypt except the soft and useless palm.

Then Seth gave a great feast in honour of Osiris; but the other guests were the two-and-seventy conspirators. It was the greatest feast that had yet been seen in Egypt, and the foods were choicer, the wines stronger and the dancing girls more beautiful than ever before. When the heart of Osiris had been made glad with feasting and song the chest was brought in, and all were amazed at its beauty.

Osiris marveled at the rare cedar inlaid with ebony and ivory, with less rare gold and silver, and painted inside with figures of gods and birds and animals, and he desired it greatly.

"I will give this chest to whosoever fits it most exactly!" cried Seth. And at once the conspirators began in turn to see if they could win it. But one was too tall and another too short; one was too fat and another too thin - and all tried in vain.

"Let me see if I will fit into this marvelous piece of work," said Osiris, and he laid himself down in the chest while all gathered round breathlessly.

"I fit exactly, and the chest is mine!" cried Osiris.

"It is yours indeed, and shall be so forever!" hissed Seth as he banged down the lid. Then in desperate haste he and the conspirators nailed it shut and sealed every crack with molten lead, so that Osiris the man died in the chest and his spirit went west across the Nile into Duat the Place of Testing; but, beyond it to Amenti, where those live for ever who have lived well on earth and passed the judgments of Duat, he could not pass as yet. Seth and his companions took the chest which held the body of Osiris and cast it into the Nile; and Hapi the Nile-god carried it out into the Great Green Sea where it was tossed for many days until it came to the shore of Phoenicia near the city of Byblos. Here the waves cast it into a tamarisk tree that grew on the shore; and the tree shot out branches and grew leaves and flowers to make a fit resting place for the body of the good god Osiris and very soon that tree became famous throughout the land.

Presently King Malcander heard of it, and he and his wife, Queen Astarte, came to the seashore to gaze at the tree. By now the branches had grown together and hidden the chest which held the body of Osiris in the trunk itself. King Malcander gave orders that the tree should be cut down and fashioned into a great pillar for his palace. This was done, and all wondered at its beauty and fragrance: but none knew that it held the body of a god. Meanwhile in Egypt Isis was in great fear. She had always known that Seth was filled with evil and jealousy, but kindly Osiris would not believe in his brother's wickedness. But Isis knew as soon as her husband was dead, though no one told her, and fled into the marshes of the delta carrying the baby Horus with her. She found shelter on a little island where the goddess Buto lived, and entrusted the divine child to her. And as a further safeguard against Seth, Isis loosed the island from its foundations, and let it float so that no one could tell where to find it.

Then she went to seek for the body of Osiris. For, until he was buried with all the needful rites and charms, even his spirit could go no farther to the west than Duat, the Testing-Place; and it could not come to Amenti.

Back and forth over the land of Egypt wandered Isis, but never a trace could she find of the chest in which lay the body of Osiris. She asked all whom she met, but no one had seen it - and in this matter her magic powers could not help her.

At last she questioned the children who were playing by the riverside, and at once they told her that just such a chest as she described had floated past them on the swift stream and out into the Great Green Sea.

Then Isis wandered on the shore, and again and again it was the children who had seen the chest floating by and told her which way it had gone. And because of this, Isis blessed the children and decreed that ever afterwards children should speak words of wisdom and sometimes tell of things to come.

At length Isis came to Byblos and sat down by the seashore. Presently the maidens who attended on Queen Astarte came down to bathe at that place; and when they returned out of the water Isis taught them how to plait their hair - which had never been done before. When they went up to the palace a strange and wonderful perfume seemed to cling to them; and Queen Astarte marveled at it, and at their plaited hair, and asked them how it came to be so.

The maidens told her of the wonderful woman who sat by the seashore, and Queen Astarte sent for Isis, and asked her to serve in the palace and tend her children, the little Prince Maneros and the baby Dictys, who was ailing sorely. For she did not know that the strange woman who was wandering alone at Byblos was the greatest of all the goddesses of Egypt. Isis agreed to this, and very soon the baby Dictys was strong and well though she did no more than give him her finger to suck. But presently she became fond of the child, and thought to make him immortal, which she did by burning away his mortal parts while she flew round and round him in the form of a swallow. Astarte, however, had been watching her secretly; and when she saw that her baby seemed to be on fire she rushed into the room with a loud cry, and so broke the magic.

Then Isis took on her own form, and Astarte crouched down in terror when she saw the shining goddess and learned who she was.

Malcander and Astarte offered her gifts of all the richest treasures in Byblos, but Isis asked only for the great tamarisk pillar which held up the roof, and for what it contained. When it was given to her, she caused it to open and took out the chest of Seth. But the pillar she gave back to Malcander and Astarte; and it remained the most sacred object in Byblos, since it had once held the body of a god.

When the chest which had become the coffin of Osiris was given to her, Isis flung herself down on it with so terrible a cry of sorrow that little Dictys died at the very sound. But Isis at length caused the chest to be placed on a ship which King Malcander provided for her, and set out for Egypt. With her went Maneros, the young prince of Byblos: but he did not remain with her for long, since his curiosity proved his undoing. For as soon as the ship had left the land Isis retired to where the chest of Seth lay, and opened the lid. Maneros crept up behind her and peeped over her shoulder: but Isis knew he was there and, turning, gave him one glance of anger - and he fell backwards over the side of the ship into the sea.

Next morning, as the ship was passing the Phaedrus River, its strong current threatened to carry them out of sight of land. But Isis grew angry and placed a curse on the river, so that its stream dried up from that day.

She came safely to Egypt after this, and hid the chest in the marshes of the delta while she hastened to the floating island where Buto was guarding Horus.

But it chanced that Seth came hunting wild boars with his dogs, hunting by night after his custom, since he loved the darkness in which evil things abound. By the light of the moon he saw the chest of cedar wood inlaid with ebony and ivory, with gold and silver, and recognized it.

At the sight hatred and anger came upon him in a red cloud, and he raged like a panther of the south. He tore open the chest, took the body of Osiris, and rent it into fourteen pieces which, by his divine strength, he scattered up and down the whole length of the Nile so that the crocodiles might eat them.

"It is not possible to destroy the body of a god!" cried Seth. "Yet I have done it - for I have destroyed Osiris!" His laughter echoed through the land, and all who heard it trembled and hid.

Now Isis had to begin her search once more. This time she had helpers, for Nephthys left her wicked husband Seth and came to join her sister. And Anubis, the son of Osiris and Nephthys, taking the form of a jackal, assisted in the search. When Isis traveled over the land she was accompanied and guarded by seven scorpions. But when she searched on the Nile and among the many streams of the delta she made her way in a boat made of papyrus: and the crocodiles, in their reverence for the goddess, touched neither the rent pieces of Osiris nor Isis herself. Indeed ever afterwards anyone who sailed the Nile in a boat made of papyrus was safe from them, for they thought that it was Isis still questing after the pieces of her husband's body.

Slowly, piece by piece, Isis recovered the fragments of Osiris. And wherever she did so, she formed by magic the likeness of his whole body and caused the priests to build a shrine and perform his funeral rites. And so there were thirteen places in Egypt which claimed to be the burial place of Osiris. In this way also she made it harder for Seth to meddle further with the body of the dead god.

One piece only she did not recover, for it had been eaten by certain impious fishes; and their kind were accursed ever afterwards, and no Egyptian would touch or eat them. Isis, however, did not bury any of the pieces in the places where the tombs and shrines of Osiris stood. She gathered the pieces together, rejoined them by magic, and by magic made a likeness of the missing member so that Osiris was complete. Then she caused the body to be embalmed and hidden away in a place of which she alone knew. And after this the spirit of Osiris passed into Amenti to rule over the dead until the last great battle, when Horus should slay Seth and Osiris would return to earth once more.

But as Horus grew in this world the spirit of Osiris visited him often and taught him all that a great warrior should know - one who was to fight against Seth both in the body and in the spirit.

One day Osiris said to the boy: "Tell me, what is the noblest thing that a man can do?"

And Horus answered: "To avenge his father and mother for the evil done to them."

This pleased Osiris, and he asked further: "And what animal is most useful for the avenger to take with him as he goes out to battle?"

"A horse," answered Horus promptly.

"Surely a lion would be better still?" suggested Osiris.

"A lion would indeed be the best for a man who needed help," replied Horus; "but a horse is best for pursuing a flying foe and cutting him off from escape."

When he heard this Osiris knew that the time had come for Horus to declare war on Seth, and bade him gather together a great army and sail up the Nile to attack him in the deserts of the south.

Horus gathered his forces and prepared to begin the war. And Re himself, the shining father of the gods, came to his aid in his own divine boat that sails across the heavens and through the dangers of the underworld.

Before they set sail Re drew Horus aside so as to gaze into his blue eyes: for whoever looks into them, of gods or men, sees the future reflected there. But Seth was watching; and he took upon himself the form of a black pig - black as the thunder-cloud, fierce to look at, with tusks to strike terror into the bravest heart.

Meanwhile Re said to Horus: "Let me gaze into your eyes, and see what is to come of this war." He gazed into the eyes of Horus and their color was that of the Great Green Sea when the summer sky turns it to deepest blue.

While he gazed the black pig passed by and distracted his attention, so that he exclaimed: "Look at that! Never have I seen so huge and fierce a pig."

And Horus looked; and he did not know that it was Seth, but thought it was a wild boar out of the thickets of the north, and he was not ready with a charm or a word of power to guard himself against the enemy.

Then Seth aimed a blow of fire at the eyes of Horus; and Horus shouted with the pain and was in a great rage. He knew now that it was Seth; but Seth had gone on the instant and could not be trapped.

Re caused Horus to be taken into a dark room, and it was not long before his eyes could see again as clearly as before. When he was recovered Re had returned to the sky; but Horus was filled with joy that he could see, once more, and as he set out up the Nile at the head of his army, the country on either side shared his joy and blossomed into spring.

There were many battles in that war, but the last and greatest was at Edfu, where the great temple of Horus stands to this day in memory of it. The forces of Seth and Horus drew near to one another among the islands and the rapids of the First Cataract of the Nile. Seth, in the form of a red hippopotamus of gigantic size, sprang up on the island of Elephantine and uttered a great curse against Horus and against Isis:

"Let there come a terrible raging tempest and a mighty flood against my enemies!" he cried, and his voice was like the thunder rolling across the heavens from the south to the north. At once the storm broke over the boats of Horus and his army; the wind roared and the water was heaped into great waves. But Horus held on his way, his own boat gleaming through the darkness, its prow shining like a ray of the sun.

Opposite Edfu, Seth turned and stood at bay, straddling the whole stream of the Nile, so huge a red hippopotamus was he. But Horus took upon himself the shape of a handsome young man, twelve feet in height. His hand held a harpoon thirty feet long with a blade six feet wide at its point of greatest width.

Seth opened his mighty jaws to destroy Horus and his followers when the storm should wreck their boats. But Horus cast his harpoon, and it struck deep into the head of the red hippopotamus, deep into his brain. And that one blow slew Seth the great wicked one, the enemy of Osiris and the gods - and the red hippopotamus sank dead beside the Nile at Edfu. The storm passed away, the flood sank and the sky was clear and blue once more. Then the people of Edfu came out to welcome Horus the avenger and lead him in triumph to the shrine over which the great temple now stands. And they sang the song of praise which the priests chanted ever afterwards when the yearly festival of Horus was held at Edfu:

"Rejoice, you who dwell in Edfu! Horus the great god, the lord of the sky, has slain the enemy of his father! Eat the flesh of the vanquished, drink the blood of the red hippopotamus, burn his bones with fire! Let him be cut in pieces, and the scraps be given to the cats, and the offal to the reptiles!

"Glory to Horus of the mighty blow, the brave one, the slayer, the wielder of the Harpoon, the only son of Osiris, Horus of Edfu, Horus the avenger!"

But when Horus passed from earth and reigned no more as the Pharaoh of Egypt, he appeared before the assembly of the gods, and Seth came also in the spirit, and contended in words for the rule of the world. But not even Thoth the wise could give judgment. And so it comes about that Horus and Seth still contend for the souls of men and for the rule of the world.



There were no more battles on the Nile or in the land of Egypt; and Osiris rested quietly in his grave, which (since Seth could no longer disturb it) Isis admitted was on the island of Philae, the most sacred place of all, in the Nile a few miles upstream from Elephantine. But the Egyptians believed that the Last Battle was still to come - and that Horus would defeat Seth in this also. And when Seth was destroyed forever, Osiris would rise from the dead and return to earth, bringing with him all those who had been his own faithful followers. And for this reason the Egyptians embalmed dead and set the bodies away beneath towering pyramids of stone and deep in the tomb chambers of western Thebes, so that the blessed souls returning from Amenti should find them ready to enter again, and in them to live for ever on earth under the good god Osiris, Isis his queen and their son Horus.


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