UNAMBIGUOUS DESCRIPTION ABOUT HOW TO ENTER THE SPIRITUAL WORLD WITH A SPIRITUAL BODY, WHEREFROM ONE DOES NEVER RETURN TO THE MATERIAL WORLD
The inquisitive reader is strongly recommended to read, and carefully study this particular and long Bhaktivedanta Purport found in Chaitanya Charitamrita, Adi-lila Chapter Five – The Glories of Lord Nityananda Balarama. The whole chapter gives detail information about life in the Vaikunthalokas, and how one can enter the spiritual world after leaving the material body, to never return again to the material world in a material body, thus probing that a nitya-baddha-jiva NEVER WAS IN VAIKUNTHALOKA, since reaching there NOBODY FALLS DOWN again into this material world.
We have included this whole chapter as found in Sri Chaitanya Charitamrita on this dissertation. It can be found in Chapter Five.
Cc. Adi 5.22, BHAKTIVEDANTA PURPORT (Continuation from the previous purport above):
The bestial civilization of eating, sleeping, fearing and sense-gratifying has misled modern man into forgetting how powerful a soul he has. As we have already described, the soul is a spiritual spark many, many times more illuminating, dazzling and powerful than the sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul. Lord Chaitanya appeared with Lord Nityananda to save man from this type of misleading civilization.
Srimad-Bhagavatam also describes how yogis can travel to all the planets in the universe. When the vital force is lifted to the cerebellum, there is every chance that this force will burst out from the eyes, nose, ears, etc., as these are places that are known as the seventh orbit of the vital force. But the yogis can block these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows. At this position, the yogi can think of the planet to which he wants to go after leaving the body. He can then decide whether he wants to go to the abode of Krishna in the transcendental Vaikunthas, from which he will not be required to descend into the material world, or to travel to higher planets in the material universe. The perfect yogi is at liberty to do either.
For the perfect yogi who has attained success in the method of leaving his body in perfect consciousness, transferring from one planet to another is as easy as an ordinary man’s walking to the grocery store. As already discussed, the material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air and so on is the overcoating of the soul. As such, any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the GROSS DRESS OF THE SOUL in perfect order and as he desires. By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere—either in the spiritual sky or in the material sky, upon whichever planet we desire. However, misuse of this freedom causes one to fall down into the material world and suffer the threefold miseries of conditioned life. The living of a miserable life in the material world by dint of the soul’s choice is nicely illustrated by Milton in Paradise Lost. Similarly, by choice the soul can regain paradise and return home, back to Godhead.
The above statement “Similarly, by choice the soul can regain paradise and return home, back to Godhead,” should be read within the context already expressed in the course of this dissertation. It is already PROVEN that Sri Krishna and Srila Prabhupada use the perfect Sanskrit grammatical expression to define attaining, reaching, gaining, entering, or going to the spiritual world; whereas use the Sanskrit expression retun, or come back to a material existence (Bg. 8.15-16 / Bg. 8.21 / Bg. 15.6 / SB. 4.9.25).
One should always remember that nitya-sidhas as Srila Prabhupada are always “seen” everything ULTIMATELY and “originally” linked to its source, or Sri Krishna in Goloka Vrindavana of the spiritual world, thus the use of the term “back to Godhead.”
Cc. Adi 5.22, BHAKTIVEDANTA PURPORT (Continuation from the same purport above):
Materialists who perform yajnas, or great sacrifices, are comparatively better than grosser materialists who do not know anything beyond laboratories and test tubes. The advanced materialists who perform such sacrifices can reach the planet called Vaishvanara, a fiery planet similar to the sun. On this planet, which is situated on the way to Brahmaloka, the topmost planet in the universe, such an advanced materialist can free himself from all traces of vice and its effects. When such a materialist is purified, he can rise to the orbit of the pole star (Dhruvaloka). Within this orbit, which is called the Shishumara-chakra, are situated the Aditya-lokas and the Vaikuntha planet within this universe.
A purified materialist who has performed many sacrifices, undergone severe penances and given the major portion of his wealth in charity can reach such planets as Dhruvaloka, and if he becomes still more qualified there, he can penetrate still higher orbits and pass through the navel of the universe to reach the planet Maharloka, where sages like Bhrigu Muni live. In Maharloka one can live even to the time of the partial annihilation of the universe. This annihilation begins when Anantadeva, from the lowest position in the universe, produces a great blazing fire. The heat of this fire reaches even Maharloka, and then the residents of Maharloka travel to Brahmaloka, which exists for twice the duration of parardha time.
In Brahmaloka there is an unlimited number of airplanes that are controlled not by yantra (machine) but by mantra (psychic action). Because of the existence of the mind and intelligence on Brahmaloka, its residents have feelings of happiness and distress, but there is no cause of lamentation from old age, death, fear or distress. They feel sympathy, however, for the suffering living beings who are consumed in the fire of annihilation. The residents of Brahmaloka do not have gross material bodies to change at death, but they transform their subtle bodies into spiritual bodies and thus NETER the spiritual sky. The residents of Brahmaloka can attain perfection in three different ways. Virtuous persons who reach Brahmaloka by dint of their pious work become masters of various planets after the resurrection of Brahma, those who have worshiped Garbhodakashayi Vishnu are liberated with Brahma, and those who are pure devotees of the Personality of Godhead at once push through the covering of the universe and ENTER the spiritual sky.
The numberless universes exist together in foamlike clusters, and so only some of them are surrounded by the water of the Causal Ocean. When agitated by the glance of Karanodakashayi Vishnu, material nature produces the total elements, which are eight in number and which gradually evolve from finer to gross. A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter. A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this NEVER has to return to this mortal world.
According to Shukadeva Gosvami, the above description of the material and spiritual skies is NEITHER IMAGINARY NOR UTOPIAN[LIKE IN A DREAM]. The actual FACTS are recorded in the Vedic hymns, and Lord Vasudeva disclosed them to Lord Brahma when Brahma satisfied Him. One can achieve the perfection of life only when he has a definite idea of Vaikuntha and the Supreme Godhead. One should always think about and describe the Supreme Personality of Godhead, for this is recommended in both the Bhagavad-gita and the Bhagavata Purana, which are two authorized commentaries upon the Vedas. Lord Chaitanya has made all these subject matters easier for the fallen people of this age to accept, and Sri Chaitanya-charitamrita has therefore presented them for the easy understanding of all concerned.
PRASADAM FOR TRANSCENDENTAL THOUGHT
As a nitya-baddha-tatastha-jiva, who is always prone to commit mistakes, it is not a real problem to have embraced the patanavadaphilosophical aberration; the real problem would be to continue acting as an Antipersonalist. Since time immemorial one’s innermost nature to love Krishna in selfless service—thus exercising the basic constitutional propensity to be an eternal krishnadasa—, has been obliterated by our own false ego once enacted at the tatastha region, and nothing else. Only in this sense it can be said that we are in a dream state, trying to become happy within this temporary however tangible mundane world.
Therefore one should not blame anybody else but oneself for continuing being a shuniavadi, nirvisheshi, brahmavadi, mayavadi or a simple patanavadi. In our humble consideration, the only solution to our troubles as nitya-baddhas is to conform to the path of devotional service systematically delineated by Shakti Avesha Avatara A.C. Bhaktivedanta Swami Srila Prabhupada—most preferentially within his most beloved ISKCON movement.
A SINCERE APPEAL
To all dear god brothers/sisters and nephews/nieces, who somehow or other are not directly involved in ISKCON – the Inclusive Society for Krishna Consciousness: If we all honestly accept Srila Prabhupada as a very special shakti-avesha-avatara, who is empowered to reawaken the Gaura/golden age, the consequent thought is that nobody else could organize and lead a spiritual institution like him. To bestow pristine transparent enlightenment, and overcome darkness in the realm of anarchy, the grey area in the way back to godhead has to be particularly conformed. The grey area between the dark material world and the pristine spiritual world, conforming safe performance of all kinds of devotional activities, is already established by Srila Prabhupada under the Gaudiya Vaishnava denomination known as ISKCON, also known as the “Inclusive” Society for Krishna Consciousness or Maha-ISKCON.
Those gifted with transcendental intelligence will concede that, regardless of past handicaps, the ISKCON society engulfs all devotional attitudes to conform a “True Spiritual House Where Everybody Could Actually Live.” Such designation for Srila Prabhupada’s dearest institution should not be taken as mere sentimentalism, since follows a rational conclusion consequent of accepting him as a shakti-avesha-avatara, as literally or implicitly expressed by him also in this transcendental Bhaktivedanta Purports. Only under this understanding is that we invite all aspirant and pure Vaishnavas everywhere, to either reactivate or activate their alliance with Srila Prabhupada’s ISKCON through his already established systematic process to reawaken Krishna consciousness in everyone’s heart, as unambiguously presented in his Bhaktivedanta Purports.
A.C. Bhaktivedanta Swami Prabhupada founded ISKCON as a different institution from the one founded by his dearest gurudeva Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada, known as Gaudiya Math. The reason is simple: Srila Prabhupada envisioned a total different point of approach to present the same teachings of Sri Chaitanya Mahaprabhu (gaura-vani pracharine) throughout the whole world. To fulfill the orders of Srila Bhaktisiddhanta Prabhupada requesting him to preach, publish and distribute books in English language, Srila A.C. Bhaktivedanta Swami Prabhupada had to found another institution. Therefore Srila Prabhupada’s ISKCON is the manifestation of his guru’s desire.
Therefore all sincere students and followers of Shakti Avesha Avatara Srila Prabhupada, who, due to specific circumstances, have opened separated branches from Srila Prabhupada’s ISKCON are kindly, and most humbly requested to deeply consider joining his Maha-ISKCON movement. The reason to accomplish such goal is that SAA Srila Prabhupada has systematically and thoroughly established unambiguous directives about cooperative efforts to establish Krishna consciousness throughout the whole world, by means of his eternal Bhaktivedanta Purports. Therefore, as a shakti-avesha-avatara he is empowered to unfold the most dynamic institution in the whole material universe by awakening the sanatana-dharma as eternal servants of Krishna in everybody. Therefore the awakening of daivi-varnashrama within his ISKCON mission would be a natural consequent of implementing varnashrama-dharma.
There is plenty evidence of Srila Prabhupada’s desire to unite all Vaishnava sampradayas. Therefore it is the duty of all his duly initiated sincere disciples to join his ISKCON movement, since such goal could well be accomplished once his ISKCON institution becomes fully HOMOGENEOUS—either philosophically and managerially. All parties should maintain their particular identities, however under the flag of Srila Prabhupada’s ISKCON society, and the general managerial directives of the ISKCON-GBC. This would further establish the practical application of Lord Gauranga’s eternal principle of UNITY IN DIVERSE based on His philosophy of achintya-bhedabheda-tattva. After doing so, the whole world could the become Vaikuntha —as so stated by Srila Prabhupada.
Srila Prabhupada is known as a true parivrajakacharya or world acharya, also known as Jagat Guru, not only because he lovingly embraced the worst of mankind known as shuniavadis, nirvisheshis, brahmavadis, mayavadis or patanavadis; moreover since through his specific instructions in his Bhaktivedanta Purports is forever initiating newcomers into his ISKCON movement (The Inclusive Society for Krishna Consciousness). All intelligent aspirant Vaishnavas would consider our humble plea. Kindly accept this invitation to actively participate on this unique special event.
Bowing down to the lotus feet of all readers, I beg to remain their eternal servant in SAA Srila Prabhupada and the Vaishnava’s seva,
(Sri Mayapur Dhama, 3rd February 2010 - The appearance day of Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada)
Thus end Chapter One, entitled Primordial Introduction, of Jiva-Tattva As It Is. JIVA-TATTVA AS IT IS
REPEAL OF THE ISKCON-GBC RESOLUTIONS Nos. 79-80/1995
1— INVOCATION, (Pg. 40); 2— PREFACE, (Pg. 41); 3— DELIBERATION ABOUT TATASTHA-SHAKTI-TATTVA’S ETERNAL PRINCIPLES, (Pg. 42); 4— INTRODUCTION, (Pg. 43); 5— ELABORATION, (Pg. 43); 6— DEMONS-EXTRACTION AND EX-POSITION, (Pg. 45); 7—DEMONS-EXTRACTION - EXTRACTING DEMONS-LIKE DOUBTS FROM OUR MINDS (DEMONSTRATION), (Pg. 45); 8— EX-POSITION (EXPOSING AN OBSOLETE PHILOSOPHICAL POSITION), (Pg. 48); 9— CONCLUSION, (Pg. 52); 10— MEDITATION ON MEDIATION, (Pg. 55); 11— APPENDIX: THE ORIGINAL TEXT OF ISKCON GBC RESOLUTIONS Nos. 79-80/1995, (Pg. 56); 12— SRILA PRABHUPADA’S UNAMBIGUOS TEACHINGS, (Pg. 62); 13— DEMONSTRATION OF MAYAVADA DEVIATION FOUND IN THE ISKCON GBC-PRESS PUBLICATION “OUR ORIGINAL POSITION,” (Pg. 63); 14— CONCLUSION, (Pg. 68).
May Shakti Avesha Avatara Abhay Charanaravinda Bhaktivedanta Swami —broadly known in the whole Universe as Srila Prabhupada—, bless the compiler and all readers to receive similar love as he has for the Divine Couple (Sri Sri Radha and Krishna), and the kind of transcendental intellect needed to understand the unambiguous philosophical conclusions he gifted the world in his Bhaktivedanta Purports.
May all conditioned souls belonging to any mundane philosophical sect; any mundane political party; any secret political organization; any religious sect engulfing egotistic concepts that make it to explain that only its members are God’s chosen ones, be blessed to come to terms to understand that Srila Prabhupada is their true benefactor since he presented spirituality As It Is.
May all conditioned souls—even though continuing to perform their service as agents from everywhere in the creation with a mission to sabotage Srila Prabhupada’s mission—, understand that Srila Prabhupada is not going to destroy their needed service to the illusory energy of Krishna (Maya) and to the master of this dark age (Kali). May all them know that there always be conditioned souls to reject the teachings of Sriman Mahaprabhu, however the all-merciful Nityananda Prabhu has empowered Srila Prabhupada to deliver all those who actually intensely think, wish and will to be saved —by simply loving to follow the truth.
May all conditioned souls be able to reconcile their deviant conceptions of spiritual life after understanding Srila Prabhupada’s unique contribution to mankind, through his institutionalized way to introduce God consciousness in such a dynamic fashion as through his ISKCON Mission.
May all take shelter under Shakti Avesha Avatara Srila Prabhupada’s lotus feet, without any sort of sectarianism, thus constantly applying his transcendental formula condensed as “LOVE & TRUST.”
The following dissertation is based on the ISKCON GBC Resolutions No. 79-80/1995 (Please find the full contents of such resolutions at the end of this dissertation), which mistakenly define thephilosophical conclusion (siddhanta) about the ultimate identity of the living entity (Jiva-Tattva) as if Srila Prabhupada is presenting an AMBIGUOUS definition.
A proposal submitted on 30 November 2009 to the ISKCON GBC, entitled “CREATING THE ISKCON JIVA-TATTVA RESEARCH COMMITTEE,” presented the following considerations:
PRESENTATION OF PROPOSAL:
WHEREAS many diksha disciples of HDG Srila Prabhupada—GBC members amongst them—; leading ISKCON members involved in educational responsibilities (brahmanas) within ISKCON; learned brahmanas and well-wishers from other Vaishnava-sampradayas; Srila Prabhupada’s grand disciples, and ISKCON congregation members neither understand nor philosophically agree with the ISKCON jiva-Tattva siddhanta often known as “Our Original Sin.” Consequently they don’t understand the contents presented in the GBC Resolutions No.79-80/1995 and the ISKCON GBC-PRESS publication of 1996 entitled “Our Original Position.”
WHEREAS ISKCON GBC Resolutions No.79-80/1995 declares ambiguity in Srila Prabhupada’s teachings on Jiva-Tattva, by stating: “from Vaikuntha no one ever falls down. On this we all agree.However, he falls down into the material world.” Thus concluding that no one ever falls down from Vaikuntha, and in the same breath ambiguously quote that the jiva‘s fall down is from Vaikuntha.
WHEREAS ISKCON GBC Resolutions No.79-80/1995 established: “No ISKCON devotee shall present or publish any contraryview as conclusive in any class or seminar or any media (print, video, electronic, etc.)” to then overturn such injunction through the ISKCON GBC PRESS publication “Our Constitutional Position” of 1996, which concluded that the jiva falls down from Vaikuntha, thus neglecting Srila Prabhupada’s injunctions clearly declaring that “Vaikuntha is that place from which no one ever falls down.” (Srimad Bhagavatam2.9.10 / 3.16.26 / 6.1.34-36 / 7.1.35).
PRESENTATION OF RESOLUTION:
[Research Committee.] 1. The Jiva-Tattva Research Committee is established to review the conclusions found on the ISKCON GBC-PRESS publication of 1996 entitled “Our Original Position,” with the purpose to accomplish the ISKCON GBC resolution No.87 of March 4, 1990 meant “to establish wherefrom the jiva manifests and falls down.”
This deliberation aims to demonstrate that Srila Prabhupada is NOT presenting an AMBIGUOUS conclusion about Jiva-Tattva in his EXTENSIVE Bhaktivedanta Purports. Shakti Avesha Avatara Srila Prabhupada has dedicated his life while in this planet to spread Krishna consciousness, literally “to his last breath.” He has done so by methodically exposing the most intrinsic knowledge about the Supreme Personality of Godhead through his own Bhaktivedanta Purports—found mainly on his books, and also throughout his letters, conversations, morning walks, conferences and lectures.
Therefore Srila Prabhupada clearly transmits the siddhanta established by the previous acharyas —also observed by all four Vaishnava sampradaya acharyas— supporting the fundamental principle that a living entity NEVER leaves the personal direct company from the Lord in Krishnaloka or Vaikunthaloka due to envy, i.e. due to adverse individuality, based on the living entity’s independent negative free will.
3— DELIBERATION ABOUT TATASTHA-SHAKTI’S EIGHT ETERNAL PRINCIPLES
3.1—THE JIVA’SCONSTITUTIONAL IDENTITY IS AS SRI KRISHNA’S ETERNAL SERVANT, ORIGINALLY MANIFESTING AS A SPIRITUAL SPARK, ALSO KNOWN AS HIS SEPARATED EXPANSION (VIBHINAMSHA) OR MARGINAL ENERGY (TATASTHA-SHAKTI) —THUS PREDOMINANTLY ESTABLISHED IN SHANTA-RASA—, WHICH CONSTITUTIONALLY INHERITS ALL ESSENTIAL RASAS TO VOLUNTARILY, DIRECTLY AND PERSONALLY RELATE WITH SRI KRISHNA.
3.2— THE JIVA’SCONSTITUTIONAL SEVA IN SHANTA-RASA NATURALLY SEEKS ENACTMENT OF A DIRECT AND PERSONAL RELATIONSHIP WITH SRI KRISHNA IN ANY OF ITS OTHER FOUR CONSTITUTIONAL SEVAS (DASYA, SAKHYA, VATSALYA, MADHURYA), THUS ENGAGING IN ANADI ACTIVITIES FROM THE TATASTHA AREA OF THE VIRAJA RIVER.
3.3— THE JIVA’S CONSTITUTIONAL SEVA IN SHANTA-RASA (BRAHMAN IDENTITY) IS NATURALLY AWAKEN TOWARDS ANY OF ITS OTHER FOUR CONSTITUTIONAL RASAS WITH SRI KRISHNA FROM THE VOID (SHUNIAVADA) ENVIRONMENT OF THE TATASTHA AREA —THUS ENACTING PRISTINE OR ABSOLUTE POSITIVE FREE WILL TO ENGAGE IN ANY OF ITS CONSTITUTIONAL FIVE RASAS. IF A JIVA CHOSES TO LEAN TOWARDS THE SPIRITUAL WORLD OF VAIKUNTHALOKA OR KRISHNALOKA, THEN REVEALS A SVARUPA AS NITYA-SIDDHA-JIVA.
3.4— IF INSTEAD OF THE JIVA’S CONSTITUTIONAL SEVA IN SHANTA-RASA, WHICH NATURALLY AWAKENS TOWARDS ANY OF ITS OTHER FOUR CONSTITUTIONAL RASAS WITH SRI KRISHNA FROM THE TATASTHA AREA, AND ENGAGES IN ANY OF THE CONSTITUTIONAL FIVE RASAS —HAVING CHOSEN TO LEAN TOWARDS THE SPIRITUAL WORLD OF VAIKUNTHALOKA OR KRISHNALOKA—, THE JIVA LEANS TOWARDS THE TATASTHA AREA’S SIDE THAT DIVIDES IT FROM THE MATERIAL WORLD, AND VOLUNTARILY ENACTS ITS NEGATIVE FREE WILL (BY INCONCEIVABLY ENACTING ITS FALSE EGO) TO ENTER INTO THE MATERIAL WORLD TO FORGET ITS CONSTITUTIONAL POSITION AS SRI KRISHNA’S SERVANT, IT IS CONSIDERED ITS ANADI FALL DOWN AND SUCH JIVA IS KNOWN AS A NITYA-BADDHA-JIVA.
3.5— IF A NITYA-BADDHA-JIVA IS FORTUNATE TO FIND A VAISHNAVA (PURE DEVOTEE OF SRI KRISHNA) AND BY DEVELOPING FIRM FAITH IN HIM, SRI KRISHNA AND HIS DEVOTEES, ACCEPTS BEING TRAINED TO PROPERLY ENGAGE IN THE DIRECT PERSONAL SEVA OF THE LORD THROUGH HIS HOLY NAMES AND/OR HIS MURTI FORM —FINALLY TAKES BIRTH IN A MATERIAL UNIVERSE WHERE THE LORD IS PERFORMING HIS LILA—, THUS GETS HIS/HER FINAL TRAINING TO BE ENGAGED AND FINALLY GO BACK/REACH/ACHIEVE/ENTER INTO THE SPIRITUAL WORLD FOR THE FIRST TIME IN HIS/HER INDIVIDUALY OR CONSCIOUSLY DEVELOPED AND FULLY MANIFESTED SPIRITUAL BODY (SVARUPA-SIDDHA OR SIDDHA-DEHA).
3.6— IF A NITYA-BADDHA-JIVA WHO WAS FORTUNATE TO FIND A VAISHNAVA AND HAS ENGAGED IN THE DIRECT PERSONAL SEVA OF THE LORD THROUGH HIS HOLY NAMES AND/OR HIS MURTI FORM, STILL MANTAINS ITS CONSTITUTIONAL ENVY TOWARDS THE LORD OR HIS DEVOTEES —IT WILL TAKE BIRTH AGAIN IN A MATERIAL UNIVERSE, TO CONTINUE ITS ANADI SEVA OF THE LORD’S EXTERNAL ENERGY IN ITS CONSTITUTIONAL SPIRITUAL SPARK-LIKE IDENTITY (A BRAHMAN PARTICLE OF PARABRAHMAN SRI KRISHNA).
3.7— IF A NITYA-BADDHA-JIVA WHO WAS FORTUNATE TO FIND A VAISHNAVA AND HAS ENGAGED IN THE LORD’S PERSONAL SEVA DURING THE LORD’S BHOUMA-LILA (THE LORD’S PERSONAL PASTIMES IN THE MATERIAL WORLD), STILL MANTAINS ITS CONSTITUTIONAL ENVY TOWARDS THE LORD OR HIS DEVOTEES —DUE TO DISTRACTIONS FROM THE LORD’S PERSONAL SEVA— IT IS KNOWN AS A FALL DOWN FROM THE DIRECT AND PERSONAL SEVA TOWARDS THE LORD, AND WILL CONTINUE ITS ANADISEVA OF THE LORD’S EXTERNAL ENERGY AGAIN IN ITS CONSTITUTIONAL SPIRITUAL SPARK-LIKE IDENTITY (A BRAHMAN PARTICLE OF PARABRAHMAN SRI KRISHNA). THIS IS KNOWN AS BHOUMA-PATANAVADA.
3.8— THOSE GIFTED WITH SUBLIME INTELLIGENCE DUE TO PIOUS DEVOTIONAL DEEDS, WHO HAVE GRADUALLY CLEANSED THEMSELVES FROM THEIR CONSTITUTIONAL JEALOUSY AND ENVY FOR THE LORD AND HIS DEVOTEES —INHERENTLY FOUND ONLY IN THE NITYA-BADDHA-JIVAS— WILL EMBRACE THE CONCLUSIONS OF GURU-SADHU-SHASTRA THAT DECLARE THAT “IT IS A FACT THAT NOBODY FALLS FROM VAIKUNTHA” (SB 2.9.10 / SB 3.16.26 / SB 3.16.29 / SB 6.1.34-35-36 / SB 7.1.34-35 / Cc. ADI, 5.36), WILL BE EVER LIBERATED FROM THE FALL-VADA (ALSO KNOWN AS PATANAVADA) CONCEPTION THAT CLAIMS THAT A NITYA-SIDDHA-TATASTHA-JIVA MAY DECIDE TO LEAVE THE DIRECT PERSONAL ENGAGEMENT WITH THE SWEET LORD FROM KRISHNALOKA OR VAIKUNTHALOKA AT HIS/HER OWN INDIVIDUAL NEGATIVE WILL.