Ministry of health of ukraine kharkiv National Medical University


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Kharkiv National Medical University

Robak I. U, Arzumanova T. V., Semenenko O. V



Робак І. Ю., Арзуманова Т. В., Семененко О. В.


Навчальний посібник

Вченою радою ХНМУ

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УДК: 94(477)

ББК: 63.3(4УКР)я7

Рецензенти: О. М. Солошенко – канд. істор. наук, доц.

(Харківський державний технічний університет

будівництва та архітектури)

Робак І. Ю., Арзуманова Т. В., Семененко О. В.

History of Ukraine: Навч. посібник. – Харків:

ХНМУ, 2011. – 142 с.

УДК: 94(477)

ББК: 63.3(4УКР)я7

© Харківський національний

медичний університет, 2011

© Робак І. Ю.,

Арзуманова Т. В.,

Семененко О. В., 2011

Lecture 1. Ancient history of Ukraine. Early East Slavs

1. The history of the primitive society on the territory of modern Ukraine. The Stone Age, Bronze Age, and Iron Age. The development of material and spiritual culture in Paleolithic, Mesolithic, and Neolithic Ages. Tripil'ska culture.
Prehistory (Latin, præ = before, historia = history/story) is the period before recorded history. The term "prehistory" can be used to refer to all time since the beginning of the universe, although it is more often used in referring to the period of time since life appeared on Earth, or even more specifically to the time since human-like beings appeared.

The three-age system is the periodization of human prehistory into three consecutive time periods, named for their respective predominant tool-making technologies; the Stone Age, Bronze Age, and Iron Age.

The primary researchers into Human prehistory are prehistoric archaeologists and physical anthropologists who use excavation, geologic and geographic surveys, and other scientific analysis to reveal and interpret the nature and behavior of pre-literate and non-literate peoples.

Human population geneticists and historical linguists are also providing valuable insight for these questions. Cultural anthropologists help to provide context of marriage and trade, by which objects of human origin are passed among people, thereby allowing for a rich analysis of any article that arises in a human prehistoric context. Therefore, data about prehistory is provided by a wide variety of natural and social sciences, such as paleontology, biology, archaeology, palynology, geology, archaeoastronomy, comparative linguistics, anthropology, molecular genetics and many others.

Human prehistory differs from history not only in terms of its chronology but in the way it deals with the activities of archaeological cultures rather than named nations or individuals. Restricted to material processes, remains and artifacts rather than written records, prehistory is anonymous.

The date marking the end of prehistory, that is the date when written historical records become a useful academic resource, varies from region to region. For example, in Egypt it is generally accepted that prehistory ended around 3200 BC, whereas in New Guinea the end of the prehistoric era is set much more recently, at around 1900 AD.

Stone Age includes Paleolithic, Mesolithic, Neolithic and Eneolithic periods.

"Paleolithic" means "Old Stone Age," and begins with the first use of stone tools. The Paleolithic is the earliest period of the Stone Age.

The early part of the Paleolithic is called the Lower Paleolithic, which predates Homo sapiens, beginning with Homo habilis (and related species) and with the earliest stone tools, dated to around 2.5 million years ago. Early homo sapiens originated some 200,000 years ago, ushering in the Middle Paleolithic. Anatomic changes indicating modern language capacity also arise during the Middle Paleolithic. The systematic burial of the dead, the music, early art, and the use of increasingly sophisticated multi-part tools are highlights of the Middle Paleolithic.

Throughout the Paleolithic, humans generally lived as nomadic hunter-gatherers. Hunter-gatherer societies tended to be very small and egalitarian, though hunter-gatherer societies with abundant resources or advanced food-storage techniques sometimes developed sedentary lifestyles with complex social structures such as chiefdoms, and social stratification.

Due to a lack of written records from this time period, nearly all of our knowledge of Paleolithic human culture and way of life comes from archaeology and ethnographic comparisons to modern hunter-gatherer cultures such as the Kung San who live similarly to their Paleolithic predecessors.

The economy of a typical Paleolithic society was a hunter-gatherer economy. Humans hunted wild animals for meat and gathered food, firewood, and materials for their tools, clothes, or shelters. Human population density was very low, around only one person per square mile. At the end of the Paleolithic, specifically the Middle and or Upper Paleolithic, humans began to produce works of art such as cave paintings, rock art and jewellery and began to engage in religious behavior such as burial and ritual.

Paleolithic humans made tools of stone, bone, and wood. The earliest Paleolithic stone tool industry was developed by the earliest members of the genus Homo such as Homo habilis, around 2.6 million years ago. Lower Paleolithic humans used a variety of stone tools, including hand axes and choppers.

Interpretations range from cutting and chopping tools, to digging implements, flake cores, the use in traps and a purely ritual significance, maybe in courting behavior. Choppers and scrapers were likely used for skinning and butchering scavenged animals and sharp ended sticks were often obtained for digging up edible roots. Presumably, early humans used wooden spears as early as 5 million years ago to hunt small animals. Lower Paleolithic humans constructed wood shelters.

Fire was used by the Lower Paleolithic hominid Homo erectus as early as 1.5 million years ago and possibly even earlier by the early Lower Paleolithic hominid Homo habilis. However, the use of fire only became common in the societies of the following Middle Stone Age/Middle Paleolithic Period. Use of fire reduced mortality rates and provided protection against predators. Early hominids may have begun to cook their food as early as the Lower Paleolithic or at the latest in the early Middle Paleolithic. Some scientists have hypothesized that Hominids began cooking food to defrost frozen meat, which would help ensure their survival in cold regions.

The Lower Paleolithic hominid Homo erectus possibly invented rafts (800,000 or 840,000 BP) to travel over large bodies of water. The possible use of rafts during the Lower Paleolithic may indicate that Lower Paleolithic Hominids such as Homo erectus were more advanced than previously believed, and may have even spoken an early form of modern language.

Around 200,000 BP, Middle Paleolithic Stone tool manufacturing spawned a tool making technique known as the prepared-core technique. This technique increased efficiency by allowing the creation of more controlled and consistent flakes. It allowed Middle Paleolithic humans to create stone tipped spears, which were the earliest composite tools, by hafting sharp, pointy stone flakes onto wooden shafts.

In addition to improving tool making methods, the Middle Paleolithic also saw an improvement of the tools themselves that allowed access to a wider variety and amount of food sources. For example microliths or small stone tools or points were invented around 70,000 or 65,000 BP and were essential to the invention of bows and spear throwers in the following Upper Paleolithic period.

Harpoons were invented and used for the first time during the late Middle Paleolithic (90,000 years ago); the invention of these devices brought fish into the human diets, which provided a hedge against starvation and a more abundant food supply. Thanks to their technology and their advanced social structures, Paleolithic groups such as the Neanderthals who had a Middle Paleolithic level of technology, appear to have hunted large game just as well as Upper Paleolithic modern humans and the Neanderthals in particular may have likewise hunted with projectile weapons. Nonetheless, Neanderthal use of projectile weapons in hunting occurred very rarely (or perhaps never) and the Neanderthals hunted large game animals mostly by ambushing them and attacking them with mêlée weapons such as thrusting spears rather than attacking them from a distance with projectile weapons.

During the Upper Paleolithic, further inventions were made, such as the net bolas, the spear thrower, the bow and arrow. Early dogs were domesticated, sometime between 30,000 BP and 14,000 BP, presumably to aid in hunting.

The social organization of the earliest Paleolithic (Lower Paleolithic) societies remains largely unknown to scientists, though Lower Paleolithic hominids such as Homo habilis and Homo erectus are likely to have had more complex social structures than chimpanzee societies. Homo erectus may have been the first people to invent central campsites or home bases and incorporate them into their foraging and hunting strategies like contemporary hunter-gatherers, possibly as early as 1.7 million years ago.

Human societies from the Paleolithic to the early Neolithic farming tribes lived without states and organized governments. For most of the Lower Paleolithic, human societies were possibly more hierarchical than their Middle and Upper Paleolithic descendants, and probably were not grouped into bands, though during the end of the Lower Paleolithic, the latest populations of the hominid Homo erectus may have begun living in small-scale (possibly egalitarian) bands similar to both Middle and Upper Paleolithic societies and modern hunter-gatherers.

Middle Paleolithic societies, unlike Lower Paleolithic and early Neolithic ones, consisted of bands that ranged from 20 to 30 or 25 to 100 members and were usually nomadic. These bands were formed by several families. Bands sometimes joined together into larger "macrobands" for activities such as acquiring mates and celebrations or where resources were abundant.

By the end of the Paleolithic era, about 10,000 BP people began to settle down into permanent locations, and began to rely on agriculture for sustenance in many locations. Much evidence exists that humans took part in long-distance trade between bands for rare commodities (such as ochre, which was often used for religious purposes such as ritual and raw materials, as early as 120,000 years ago in Middle Paleolithic. Inter-band trade may have appeared during the Middle Paleolithic because trade between bands would have helped ensure their survival by allowing them to exchange resources and commodities such as raw materials during times of relative scarcity. Like in modern hunter-gatherer societies, individuals in Paleolithic societies may have been subordinate to the band as a whole. Both Neanderthals and modern humans took care of the elderly members of their societies during the Middle and Upper Paleolithic.

Anthropologists have typically assumed that in Paleolithic societies, women were responsible for gathering wild plants and firewood, and men were responsible for hunting and scavenging dead animals. Men may have participated in gathering plants, firewood and insects, and women may have procured small game animals for consumption and assisted men in driving herds of large game animals (such as woolly mammoths and deer) off cliffs. Sexual division of labor may have been developed to allow humans to acquire food and other resources more efficiently. Possibly there was approximate parity between men and women during the Middle and Upper Paleolithic, and that period may have been the most gender-equal time in human history. Archeological evidence from art and funerary rituals indicates that a number of individual women enjoyed seemingly high status in their communities, and it is likely that both sexes participated in decision making. Like most contemporary hunter-gatherer societies, Paleolithic and the Mesolithic groups probably followed mostly matrilineal and ambilineal descent patterns; patrilineal descent patterns were probably rarer than in the following Neolithic period

Upper Paleolithic humans produced works of art such as cave paintings, animal carvings and rock paintings. Upper Paleolithic art can be divided into two broad categories: figurative art such as cave paintings that clearly depicts animals (or more rarely humans); and nonfigurative, which consists of shapes and symbols. Cave paintings have been interpreted in a number of ways by modern archeologists. The paintings was a form of magic designed to ensure a successful hunt. The Paleolithic cave paintings were indications of shamanistic practices, because the paintings of half-human, half-animal paintings and the remoteness of the caves are reminiscent of modern hunter-gatherer shamanistic practices. Symbol-like images are more common in Paleolithic cave paintings than are depictions of animals or humans, and unique symbolic patterns might have been trademarks that represent different Upper Paleolithic ethnic groups. Venus figurines have evoked similar controversy.

Venus figurines are the prehistoric statuettes of women portrayed with similar physical attributes from the Upper Palaeolithic. These figurines were carved from soft stone (such as steatite, calcite or limestone), bone or ivory, or formed of clay and fired. The latter are among the oldest ceramics known. In total, over a hundred such figurines are known; virtually all of modest size, between 4 cm and 25 cm in height. They are some of the earliest works of prehistoric art.
Archeologists and anthropologists have described the figurines as representations of goddesses, pornographic imagery, amulets used for sympathetic magic, and even as self-portraits of women themselves.

The Venus figurines have sometimes been interpreted as representing a mother goddess; the abundance of such female imagery has led some to believe that Upper Paleolithic (and later Neolithic) societies had a female-centered religion and a female-dominated society.

The origins of music during the Paleolithic are unknown, since the earliest forms of music probably did not use musical instruments but instead used the human voice and or natural objects such as rocks, which leave no trace in the archaeological record. However, the anthropological and archeological designation suggests that human music first arose when language, art and other modern behaviors developed in the Middle or the Upper Paleolithic period. Music may have developed from rhythmic sounds produced by daily activities such as cracking nuts by hitting them with stones, because maintaining a rhythm while working may have helped people to become more efficient at daily activities. Music may have begun as a hominid mating strategy as many birds and some other animals produce music like calls to attract mates.

Music may have played a large role in the religious lives of Upper Paleolithic hunter-gatherers. Like in modern hunter-gatherer societies, music may have been used in ritual or to help induce trances. In particular, it appears that animal skin drums may have been used in religious events by Upper Paleolithic shamans, as shown by the remains of drum-like instruments from some Upper Paleolithic graves of shamans and the ethnographic record of contemporary hunter-gatherer shamanic and ritual practices.

Likewise, some scientists have proposed that Middle Paleolithic societies such as Neanderthal societies may also have practiced the earliest form of totemism or animal worship, in addition to their (presumably religious) burial of the dead. Animal cults in the following Upper Paleolithic period, such as the bear cult, may have had their origins in these hypothetical Middle Paleolithic animal cults. Animal worship during the Upper Paleolithic was intertwined with hunting rites.

Totemism is a religious belief that is frequently associated with shamanistic religions. The totem is usually an animal or other natural figure that spiritually represents a group of related people such as a clan.

The existence of anthropomorphic images and half-human, half-animal images in the Upper Paleolithic period may further indicate that Upper Paleolithic humans were the first people to believe in a pantheon of gods or supernatural beings, though such images may instead indicate shamanistic practices similar to those of contemporary tribal societies.

However, during the early Upper Paleolithic it was probably more common for all members of the band to participate equally and fully in religious ceremonies, in contrast to the religious traditions of later periods when religious authorities and part-time ritual specialists such as shamans, priests and medicine men were relatively common and integral to religious life. Additionally, it is also possible that Upper Paleolithic religions, like contemporary and historical animistic and polytheistic religions, believed in the existence of a single creator deity in addition to other supernatural beings such as animistic spirits.[88]

The "Mesolithic," or "Middle Stone Age" (from the Greek "mesos," "middle," and "lithos," "stone") was the period in the development of human technology between the Paleolithic and Neolithic periods of the Stone Age.

The Mesolithic period began 10,000 BP, and ended with the introduction of agriculture, the date of which varied by geographic region.

Remains from this period are few and far between, often limited to middens. In forested areas, the first signs of deforestation have been found, although this would only begin in earnest during the Neolithic, when more space was needed for agriculture.

The Mesolithic is characterized in most areas by small composite flint tools — microliths and microburins. Fishing tackle, stone adzes and wooden objects, canoes and bows, have been found at some sites.

Although Mesolithic culture is normally associated with Homo sapiens, there were other groups of humans alive at the same time, such as Neanderthals, and it is not sure that all mesolithic remains belong to Homo Sapiens.

"Neolithic" means "New Stone Age." This was a period of primitive technological and social development, toward the end of the "Stone Age." The Neolithic period saw the development of early villages, agriculture, animal domestication, tools and the onset of the earliest recorded incidents of warfare.

A major change in Neolithic is the "Agricultural Revolution," occurred about the 10th millennium BC with the adoption of agriculture. Stone was supplanted by bronze and iron in implements of agriculture and warfare. Agricultural settlements had until then been almost completely dependent on stone tools.

Tripil'ska culture, or Cucuteni culture is an archaeological culture of Eneolithic period. The Cucuteni-Trypillian culture, also known as Cucuteni culture (from Romanian), Trypillian culture (from Ukrainian) is a late Neolithic and Eneolithic archaeological culture which flourished between 5500 BC and 2750 BC, from the Carpathian Mountains to the Dniester and Dnieper regions in modern-day Romania, Moldova, and Ukraine, encompassing an area of more than 35,000 km2 (13,500 square miles). At its peak the Cucuteni-Trypillian culture built the largest settlements in Neolithic Europe, some of which had populations of up to 15,000 inhabitants. Likewise, their density was very high, with the settlements averagely spaced 3 to 4 kilometers apart.

One of the most notable aspects of this culture was that every 60 to 80 years the inhabitants of a settlement would burn their entire village. The reason for the burning of the settlements is a subject of debate among scholars; many of the settlements were reconstructed several times on top of earlier ones, preserving the shape and the orientation of the older buildings. One particular location, the Poduri site (Romania), revealed thirteen habitation levels that were constructed on top of each other over many years.

The culture was initially named after the village of Cucuteni in Iaşi County, Romania, where the first objects associated with it were discovered. In 1884 the Teodor T. Burada, a scholar from the nearby city of Iaşi, visited the tell (a hill or mound formed by long-term human occupation) located next to the village of Cucuteni where he unearthed fragments of pottery and terracotta figurines. After Burada had shown his findings to other academics in Iaşi a team, including Burada, the poet Nicolae Beldiceanu and archeologists Grigore Butureanu, Dimitrie C. Butculescu and George Diamandi, decided to carry out further explorations of the site, and subsequently began the first archeological excavations at Cucuteni in the spring of 1885.

A few years later, around 1887, the Czech archaeologist Vicenty Khvoika uncovered the first of close to one hundred Cucuteni-Trypillian settlements in Ukraine. Khvoika announced this discovery at the 11th Congress of Archaeologists in 1897, which is considered the official date of the discovery of the Trypillian culture in Ukraine. In 1897 similar objects were excavated in the village of Trypillia in Kiev’s region, Ukraine. As a result, this culture became identified in Soviet, Russian, and Ukrainian publications as the 'Tripolian' or 'Trypillian' culture. Later scholars came to recognize that Romanian 'Cucuteni' and Ukrainian 'Trypillian' sites belonged to the same archaeological culture, usually known in English as the 'Cucuteni-Trypillian' or 'Cucuteni-Tripolye' culture, though terms such as 'Cucuteni', 'Trypillian', or 'Tripolie' are still used interchangeably.

Archaeologists have uncovered an astonishing wealth of artifacts from ancient ruins. The largest collections of Cucuteni-Trypillian artifacts are to be found in museums in Russia, Ukraine, and Romania, including the Hermitage Museum in St. Petersburg and the Archaeology Museum Piatra Neamţ in Romania. However, smaller collections of artifacts are kept in many local museums scattered throughout the region.

These settlements underwent periodical acts of destruction and re-creation, as they were burned and then rebuilt every 60–80 years. Some scholars have theorized that the inhabitants of these settlements believed that every house symbolized an organic, almost living, entity. Each house, including its ceramic vases, ovens, figurines and innumerable objects made of perishable materials, shared the same circle of life, and all of the buildings in the settlement were physically linked together as a larger symbolic entity. As with living beings, the settlements may have been seen as also having a life cycle of death and rebirth.

Some Cucuteni-Trypillian homes were two-storeys tall, and evidence shows that the members of this culture sometimes decorated the outsides of their homes with many of the same red-ochre complex swirling designs that are to be found on their pottery. Most houses had thatched roofs and wooden floors covered with clay.

Cucuteni-Trypillian sites have yielded substantial evidence to prove that the inhabitants practiced agriculture, raised domestic livestock, and hunted wild animals for food. Cultivating the soil, tending livestock, and harvesting the crops were probably the main occupations of most of the members of this society. There is also evidence that they may have raised bees. Although wine grapes were cultivated by these people, there is no solid evidence to date to prove that they actually made wine from them. The cereal grains were ground and baked as unleavened bread in clay ovens or on heated stones in the hearth fireplace in the house.

The archaeological remains of animals found at Cucuteni-Trypillian sites indicate that the inhabitants practiced animal husbandry. In addition to farming and raising livestock, members of the Cucuteni-Trypillian culture supplemented their diet with hunting. They used traps to catch their prey, as well as various weapons, including the bow-and-arrow, the spear, and clubs.

One of the most recognizable aspects of the Cucuteni-Trypillian culture is the incredible pottery that its people produced. Borrowing from the Linear Pottery culture, the Cucuteni-Trypillian potters made improvements, mastering the modeling and temperature control of the manufacturing process, and decorating the clayware with a genuine and well-developed aesthetic sense of artistry.

There have been a seeming countless number of ceramic artifacts discovered in various Cucuteni-Trypillian archaeological sites over the years, which include pottery in many shapes and sizes, statues and figurines of both anthropomorphic and zoomorphic patterns, tools, implements, weights, and even furniture.

Many tools, weights, and accessories have been found at the Cucuteni-Trypillian sites. Among these artifacts are clubs, harpoons, spear and arrow points for use in hunting and fishing, made from an assortment of materials, including stone, bone, antler, wood, leather, clay, sinew, straw, and cloth. Towards the end of this culture's existence, a number of copper weapons and tools began to appear. However, there has been only a very few weapons found that were designed for defense against human enemies. The implications of this seem to lead to the conclusion that the inhabitants of this culture lived with very little threat from possible enemy attack for almost 3000 years.

Earlier societies of hunter gatherer tribes had no social stratification, and later societies of the Bronze Age had noticeable social stratification, which saw the creation of occupational specialization, the state, and social classes of individuals who were of the elite ruling or religious classes, full-time warriors, and wealthy merchants, contrasted with those individuals on the other end of the economic spectrum who were poor, enslaved, and hungry.

Like other Eneolithic societies, the Cucuteni-Trypillian culture had almost no division of labor. Although this culture's settlements sometimes grew to become that largest on earth at the time (up to 15,000 people in the largest), there is no evidence that has been discovered of labor specialization. Every household probably had members of the extended family who would work in the fields to raise crops, go to the woods to hunt game and bring back firewood, work by the river to bring back clay or fish, and all of the other duties that would be needed to survive. Since every household was almost entirely self-sufficient, there was very little need for trade.

Toward the end of the Cucuteni-Trypillian culture's existence (from roughly 3000 BC to 2750 BC), copper traded from other societies (notably, from the Balkans) began to appear throughout the region, and members of the Cucuteni-Trypillian culture began to acquire skills necessary to use it to create various items. Along with the raw copper ore, finished copper tools, hunting weapons and other artifacts were also brought in from other cultures. This marked the transition from the Neolithic to the Eneolithic, also known as the Chalcolithic or Copper Age. Bronze artifacts began to show up in archaeological sites toward the very end of the culture.

The term Bronze Age refers to a period in human cultural development when the most advanced metalworking (at least in systematic and widespread use) included techniques for smelting copper and tin from naturally occurring outcroppings of copper ores, and then smelting those ores to cast bronze.

In archaeology, the Iron Age refers to the advent of ferrous metallurgy. The adoption of iron coincided with other changes in some past cultures, often including more sophisticated agricultural practices, religious beliefs and artistic styles.

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Рецензенти: О. М. Солошенко – канд. істор. наук, доц.

(Харківський державний технічний університет

будівництва та архітектури)

Робак І. Ю., Арзуманова Т. В., Семененко О. В.

History of Ukraine: Навч. посібник. – Харків:

ХНМУ, 2011. – 142 с.


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