Selected Discourses on “God is”, “I am I”, and “Love All Serve All” God is

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Embodiments of Love!

Today, everyone is literally crying for Peace. But, what is this Peace? It is in you itself. You are most sacred souls. Love is within you. Peace is within you. Unfortunately, today you are losing the peace and happiness that is within you and craving to earn something in the outside world. You want to earn great wealth and build big mansions. Devoid of good qualities, all the wealth that you earn becomes mere waste. Therefore, cultivate good qualities. There can be no greater wealth in the world than good qualities. The more you spend the good qualities, the more you accumulate. They will never exhaust.



Embodiments of Divine Atma!

Prepare yourself for sacrifices. You will find eternal bliss only in sacrifice. One who does not make sacrifice will not find peace anywhere. People of every country pray for peace chanting “Santhi, Santhi, Santhi.” But do they get peace? No. They are engulfed in disappointment and despair. Therefore, develop faith in the truth that the eternal Lord is always with us. How can you obtain peace by ignoring the Divinity immanent in you and worshipping some unseen God?


Embodiments of Love!

Share your education and wealth with your fellow human beings. In fact, God is the real owner of the wealth acquired by you. The money you earn belongs to God’s Trust. God Himself is the President of the Trust. Keep your trust on God and make proper utilisation of your money. Do not hanker after money and other forms of wealth. Constantly contemplate on God. You need not go to the forest or caves in the hills in search of God. He is always with you. Develop that faith and win over demonic qualities. Today, wherever you see, demonic qualities and violence are rampant. People do not hesitate to acquire wealth by sinful ways. What ultimately comes along with you at the time of leaving the body is the sin or merit you have accumulated and not the wealth you have acquired. Share at least a morsel of food you eat, with others. Help yourself and help others. This is the greatest spiritual discipline. In fact, it is so easy to practise. Leaving aside this spiritual discipline and forgetting the noble quality of love, you are going in search of peace in the wide world. Is it not foolishness on your part?


Embodiments of Love!

Develop the quality of love. Do not hate anybody. Develop the faith that whatever happens is for your own good. Whenever you encounter any difficulty or suffering, you alone are responsible for it. Respect others. That alone will protect you. On the other hand, if you insult somebody, that alone will punish you. Pleasure and pain are the products of your own making. The merit or sin committed by you will follow you like a shadow.

Man today is giving sermons to others. But he himself is not following his precepts. What values such teachings will have? All this is mere deception. Whatever teachings you may read or listen to can never help you if you do not put them into practice. Help your fellow human beings at least in a small measure. That alone will help you. Do not blame others for the difficulties you face. Do not ever abuse others. Love all. Treat all people as your brothers and sisters. Cultivate the feeling of brotherhood of man and fatherhood of God.

Embodiments of Love!

The Bharatiyas (Indians) are really fortunate. They have all facilities. But the quality of love is missing in them. If only they cultivate love, none can excel them. Therefore, enhance your honour and prestige by cultivating the quality of love. Follow the twin principles of truth (sathya) and righteousness (dharma) with love. Love alone can protect you.


Embodiments of Love!

Why are you given hands? Is it for feeding the mouth? No, no. You have to sing the glory of God with your tongue. The hands are given to you for the purpose of keeping the beat in accordance with the tune. Bharatiyas are those who worship God with bhava (feeling), raga (tune), and thala (beat). The syllable bha also stands for bhakti (devotion), Ra for raga (tune), and tha for thyaga (sacrifice). You have to sing the glory of the Lord combining these three aspects. They alone are the real Bharatiyas. Every individual born in the country of Bharat is sanctified. We do not need heaven. Let’s participate in seva (service) while chanting the divine name. There can be no greater wealth than this. Why should we suffer when we have such a great wealth with us? Consider all your education and the service you undertake as God’s work. The Gitacharya has given a clarion call, Sarvadharman Parithyajya Mamekam Saranam Vraja (surrender unto Me all your activities and seek refuge in Me alone). Hence, dedicate all your activities to God. Only then will you attain peace in every possible way.

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Quenching the thirst

Sathya Sai Speaks, Vol 13, Chapter 19

Bhagavan Sri Sathya Sai Baba

Brindavan, 6 March 1977

The responsibilities of the selfless service organization (seva dhal) are of a high order. It has to lead the members, and through them all mankind, along the path of spiritual effort (sadhana), which takes the individual from the position ‘I’ to the position ‘We’. This has given the seva dhal the importance it deserves. One can realise it only when one delves deep into its significance. You have to sublimate all work as worship and try to fill every moment of your lives with that outlook. Only then can you justify your membership in this Organisation.

Through activity man attains purity of consciousness. In fact man has to welcome activity with this end in view. And why strive for a pure consciousness? Imagine a well with polluted and muddy water so that the bottom of the well cannot be seen. Similarly within man’s heart, deep down in his consciousness, we have the divine Spirit (Atma). But it can be cognised only when the consciousness is clarified. Your imaginings, your inferences, your judgements and prejudices, your passions, emotions and egoistic desires muddy the consciousness and make it opaque. How, then, can you become aware of the Atma that is at the very base? Through selfless service (seva) rendered without any desire to placate one’s ego and with only the well being of others in view is it possible to cleanse the consciousness and have the Atma revealed.

By doing selfless service, you serve your own best interest

So, for whose sake are you performing seva? You are doing seva for your own sake. You are engaged in seva in order that you may become aware of the Atma in you, in order that you may discard the allurements of your ego, in order to know yourself and to get the answer to the question that torments you, namely, “Who am I.” You do not serve others, you serve yourselves; you do not serve the world, you serve your own best interest.

You may ask: how is it possible to transcend the ego through seva? By saturating with love, work can be transformed into worship. When the work is offered to God, it gets sanctified into sacramental worship (puja). This makes it free from ego. It is also freed from the earthly desire for success and the earthly fear of failure. You feel that when you have done the work as best as you can, your worship is accomplished. It is then for Him who has accepted the worship to confer on you what He considers best. This attitude will make the work unattached (nishkaama). Regular practice of this discipline will render the consciousness clear and pure. It will promote pure consciousness (chitthashuddhi). Without this primary equipment how can man ever hope to scale spiritual heights? Almost all the great sages of the past spent the early years of their lives in spiritual practices that would ensure a pure consciousness. However prospective your career might be, however much you might accumulate the wherewithal of a comfortable life, to whatever heights of authority you might have climbed through the exercise of your intelligence, your gains shall be nil unless your every activity is suffused with the Divine purity inherent in the consciousness.


You get blessed or punished due to your own acts

I shall illustrate this point. Take an ordinary postal envelope. Upon it, in golden ink, write the address of a person in very artistic calligraphy. Insert a beautifully worded letter full of amazing sentiments, and then drop it into a post-box. What happens to it? It will not move even a yard away from that box.

Now take a mere post card, the cheap unimpressive thing. Write the address with no special care. Scribble the news you like to convey. Affix a stamp and drop it into the same box. Watch what happens! The artistically ornamental envelope is inert, while this inartistic, cheap, document travels a thousand miles towards the person indicated. Therefore, whatever may be the uniqueness or importance, the furor or attractiveness, the seva that you do can yield no fruit if it is done without a pure thought (chittha).

Your yearning to do seva and your enthusiasm while doing seva, are rescuing you from harm. God is the witness. God has no desire to bless, nor anger to induce Him to punish. You get blessed and punished as a result of your own feelings and acts. Yath bhaavam thath bhavathi. As you think and behave so it becomes.



Bad deeds never yield good,

Good deeds never breed bad.

Neem seeds never yield mangoes,

Mango seeds never breed neems.

Hence a person might be an expert in many fields of ‘knowledge’ or a master of many material skills and accomplishments, but without inner cleanliness, his brain is a desert waste or a massive stone with no trace of love, mercy or expansive virtue.


Rituals seldom purify man’s consciousness

Of the nine steps in spiritual practice (sadhana) as laid down in the Bhakthi Sutras (aphorisms on devotion), leading to the realisation of the self, dhasyam, or the attitude of a servant to do seva, is quite near the final goal; it is the eighth step. The study of texts, the renouncing of wealth in charity, the repetition of the name or the chanting of psalms and hymns may be good exercises to sanctify the mind and to avoid falling into evil ways and ruinous pastimes, but they seldom purify the consciousness of man. Instead they serve mostly to bloat the ego and instill pride and promote a competitive craving for superiority. You may be sitting in the bhajan hall and loudly singing in chorus, but your mind may get involved in anxiety about the pair of sandal you have left outside the hall. Always at the back of the mind there is fear of the loss of the sandals; this vitiates the bhajan and makes it a barren show.



Seva done to a suffering being reaches the Lord

The spiritual practice of seva Is quite distinct. In seva you devote all your energy and attention to the task at hand, for it is a dedicated task. You forget the body and ignore its demands. You set aside your individuality and its prestige and perquisites. You pluck your ego by its roots and cast it away. You give up your status, conceit, your name and form, and keep all thought (chittha) pure.

Whatever the task you are performing, renounce your personal individuality and share its travails and troubles, its fruits and benefits, with God. You need not bring in God from somewhere outside you; He is in you, all the while. This truth must be your own discovery, your own treasure, your own strength. This is the grand purpose of the Selfless Service Organization (Seva Dhal). That is why the Seva Dhal is assigned a high place in the Sathya Sai Organisation.

A pious person once proceeded from Kasi to Rameshwaram, at the other end of this vast country. He was carrying with him some holy Ganga (Ganges) water to be mixed with the sea at Rameshwaram. That would be the consummation of his long and arduous pilgrimage through many a holy place and many a sacred river. While half way through, he saw by the side of the road a donkey in the last throes of life, since it was too incapacitated to move toward some source of water to quench its thirst. Its dry tongue and rolling eyes indicated the agony of extreme thirst. The pilgrim was so moved by the tragic sight that he poured the precious Ganges water he had with him down the throat of the distraught animal. Moments later, the donkey recovered and could gain enough strength to pull itself out of the grip of death.

Seeing this, the companion of the pilgrim asked him, “Master! The sacred water you brought from Kasi had to be offered to the ocean at Rameshwaram. Why did you commit this sacrilege by pouring it into the mouth of this despicable animal?”

The pilgrim replied, “But I have poured the holy water in the ocean Itself, don’t you see?”

Any seva done to a suffering individual being (jiva) reaches the Lord Himself. and can never be a sacrilege, for seva to the jiva is seva to the Dheva (Divinity). Always be firm in that belief.


The Play enacted by Shiva and Parvathi

Millions come to Kasi as pilgrims. It is. said that those who see Kasi will not be born again. One day at Kailasa, Parvathi asked Siva, “Lord, I heard it said that all those who visit Kasi, where there is a celebrated shrine for your worship, will attain Kailasa and stay on there in your presence. Millions are coming to Kasi, but is this place big enough to accommodate them all?”

Siva replied, “All the millions cannot come to Kailasa. I’ll design a play and make clear to you who among the millions can come. You, too, have a role to act. Do as I direct you to.”

Parvathi became an old hag of 80 and Shiva a rickety old man of 90. The old woman had the old man on her lap, right at the main entrance of the famous Siva shrine of Vishweshwara, and she implored in piteous tones the pilgrims who passed by on their way to the temple, “My husband is terribly thirsty. He is about to die of thirst. I cannot leave him and go to the river Ganga to bring him water. Will any of you pour a little water down his throat and save his life?”


There is no prayer more fruitful than seva

The pilgrims were coming up from the steps to the river’s edge after their ceremonial bath in the holy river, their clothes still wet and clinging to their bodies. Some of them lamented that their peace was disturbed by the sight of this pathetic couple. “We have come for darshan of the Lord, and look what meets our eye.” Some flatly ignored her cries and lifted their noses in the air. Some said, “Wait. Let us finish the worship inside the temple and then we shall bring the Ganga (Ganges) water for you.” No one offered to bring the needed help to the aged patient.

Just then, a robber who was hurrying into the temple to pick a few pockets, heard the plaintive voice of old woman and halted near them. He asked her, “Mother, what is the matter?”

She replied, “Son, we came to this place to have darshan of Lord Vishweshwara of Kasi, but my husband has fainted out of sheer exhaustion. He might survive if some one will bring a little Ganga water and pour it down his throat. I cannot leave him here and go for water. Please help me and earn the merit.”

The robber was moved into compassion. He had a little Ganga water in the hollow gourd he had with him. He knelt down near the dying person on the lap of the old woman, but the woman stopped him saying, “The moment the Ganga water wets his throat, my husband may die; he is in the last stage of living. Therefore speak a word of truth and pour the water. The robber could not understand what she meant, so she explained, “Speak, within his hearing, some good deed that you have done in your life, and then pour the water In his mouth.”

That created a problem for the robber. He was at his wits end. He could not quite comply. He said, “Mother I have, in truth, not done any good deed so far. This present act, the offering of water to this thirsty man, is the very first good deed I am responsible for.” And saying this, he placed the gourd at the lips of the old man and gave him mouthful.

Just at the moment, the couple disappeared and in their placed stood Shiva and Parvathi, blessing the robber. Shiva said, “Son, life is to be dedicated for the service of others and not devoted to the exclusive interests of oneself. Howsoever many wicked deeds you might have done so far, for your selfless offering of Ganga water with truth on your tongue, We bless you with this Vision. Remember there is no morality higher than truth; there is no prayer more fruitful than seva (selfless loving service.)”

Three stages of enquiry into Brahmam

On the royal road to spiritual realisation, there are three stages as mentioned in the scriptures: karmajijnasa, dharmajijnasa and Brahmaj-jnasa. Jijnasa means deep inquiry. A person becomes fit to inquire into Brahman and succeed in that inquiry only when his consciousness has been trained and shaped by inquiry into the modes of activity and mores of conduct —the karma (action) and dharma (righteousness)— which clarify and purify. He who discriminates well before engaging in any activity will naturally be righteous in conduct and behaviour.

Good karma will automatically lead to good dharma. Take the example of home-made coconut chutney. It is tasted only after it is ground and got ready, and when it is eaten you find out whether salt has been added or not. Then, if you discover that the salt is not enough or that it has not been added, you have to add the needed quantity to make it tasty; but you will not add salt before eating a small amount. Hence the three stages are (i) grinding and getting the chutney ready, (ii) eating it, and (iii) adding the needed salt. The preparation is the karma, the eating is the dharma and the adding of salt to make it tasty and sustaining, is Brahman. Act, dedicate, and adore- —that is the way to acquire a pure consciousness.

An act dedicated as an offering to the God resident in all becomes as sacred as the highest seva. Devote yourselves to this seva. Avatars (divine incarnations) of God are engaged in seva; that is why Avatars happen. Hence, when you offer seva to mankind, the Avatar will naturally be pleased and you can win Grace. This is a great chance you have as members of the Sathya Sai Seva Organization (Seva Dhal). I hope you will make the best use of this chance. I bless you that you may.


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