1. Sukadeva Gosvami said: O King, when Aditi's sons, the demigods, had thus disappeared from heaven and the demons had occupied their places, Aditi began lamenting, as if she had no protector.
2. After many, many days, the great powerful sage Kasyapa Muni arose from a trance of meditation and returned home to see the asrama of Aditi neither jubilant nor festive.
3. O best of the Kurus, when Kasyapa Muni had been properly received and welcomed, he took his seat and then spoke as follows to his wife, Aditi, who was very morose.
4. O most gentle one, I wonder whether anything inauspicious has now taken place in regard to religious principles, the brahmanas or the people in general, who are subject to the whims of death.
5. O my wife, who are very much attached to household life, if the principles of religion, economic development and satisfaction of the senses are properly followed in household life, one's activities are as good as those of a transcendentalist. I wonder whether there have been any discrepancies in following these principles.
6. I wonder whether because of being too attached to the members of your family, you failed to properly receive uninvited guests, who therefore were not welcomed and went away.
7. In a field there may be holes made by snakes and mice, but when there are very big holes, it may be supposed that jackals live there. Certainly no one goes to take shelter in such homes. Thus the homes of human beings where atithis, uninvited guests, are not properly received are like the homes of jackals.
8. O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
9. By worshiping the fire and the brahmanas, a householder can achieve the desired goal of residing in the higher planets, for the sacrificial fire and the brahmanas are to be considered the mouth of Lord Visnu, who is the Supersoul of all the demigods.
10. O great-minded lady, are all your sons faring well? Seeing your withered face, I can perceive that your mind is not tranquil. How is this so?
11. Aditi said: O my respected brahmana husband, all is well with the brahmanas, the cows, religion and the welfare of other people. O master of the house, the three principles of dharma, artha and kama flourish in household life, which is consequently full of good fortune.
12. O beloved husband, the fires, guests, servants and beggars are all being properly cared for by me. Because I always think of you, there is no possibility that any of the religious principles will be neglected.
13. O my lord, since you are a Prajapati and are personally my instructor in the principles of religion, where is the possibility that all my desires will not be fulfilled?
14. O son of Marici, because you are a great personality you are equal toward all the demons and demigods, who are born either from your body or from your mind and who possess one or another of the three qualities--sattva-guna, rajo-guna or tamo-guna. But although the Supreme Personality of Godhead, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees.
15. Therefore, most gentle lord, kindly favor your maidservant. We have now been deprived of our opulence and residence by our competitors, the demons. Kindly give us protection.
16. The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble.
17. O best of sages, best of all those who grant auspicious benedictions, please consider our situation and bestow upon my sons the benedictions by which they can regain what they have lost.
18. Sukadeva Gosvami continued: When Kasyapa Muni was thus requested by Aditi, he slightly smiled. "Alas," he said, "how powerful is the illusory energy of Lord Visnu, by which the entire world is bound by affection for children!"
19. Kasyapa Muni continued: What is this material body, made of five elements? It is different from the spirit soul. Indeed, the spirit soul is completely different from the material elements from which the body is made. But because of bodily attachment, one is regarded as a husband or son. These illusory relationships are caused by misunderstanding.
20. My dear Aditi, engage in devotional service to the Supreme Personality of Godhead, who is the master of everything, who can subdue everyone's enemies, and who sits within everyone's heart. Only that Supreme Person--Krsna, or Vasudeva--can bestow all auspicious benedictions upon everyone, for He is the spiritual master of the universe.
21. The Supreme Personality of Godhead, who is very merciful to the poor, will fulfill all of your desires, for devotional service unto Him is infallible. Any method other than devotional service is useless. That is my opinion.
22. Srimati Aditi said: O brahmana, tell me the regulative principles by which I may worship the supreme master of the world so that the Lord will be pleased with me and fulfill all my desires.
23. O best of the brahmanas, kindly instruct me in the perfect method of worshiping the Supreme Personality of Godhead in devotional service, by which the Lord may very soon be pleased with me and save me, along with my sons, from this most dangerous condition.
24. Sri Kasyapa Muni said: When I desired offspring, I placed inquiries before Lord Brahma, who is born from a lotus flower. Now I shall explain to you the same process Lord Brahma instructed me, by which Kesava, the Supreme Personality of Godhead, is satisfied.
25. In the bright fortnight of the month of Phalguna [February and March], for twelve days ending with Dvadasi, one should observe the vow of subsisting only on milk and should worship the lotus-eyed Supreme Personality of Godhead with all devotion.
26. If dirt dug up by a boar is available, on the day of the dark moon one should smear this dirt on his body and then bathe in a flowing river. While bathing, one should chant the following mantra.
27. O mother earth, you were raised by the Supreme Personality of Godhead in the form of a boar because of your desiring to have a place to stay. I pray that you kindly vanquish all the reactions of my sinful life. I offer my respectful obeisances unto you.
28. Thereafter, one should perform his daily spiritual duties and then, with great attention, offer worship to the Deity of the Supreme Personality of Godhead, and also to the altar, the sun, water, fire and the spiritual master.
29. O Supreme Personality of Godhead, greatest of all, who lives in everyone's heart and in whom everyone lives, O witness of everything, O Vasudeva, supreme and all-pervading person, I offer my respectful obeisances unto You.
30. I offer my respectful obeisances unto You, the Supreme Person. Being very subtle, You are never visible to material eyes. You are the knower of the twenty-four elements, and You are the inaugurator of the sankhya-yoga system.
31. I offer my respectful obeisances unto You, the Supreme Personality of Godhead, who have two heads [prayaniya and udayaniya], three legs [savana-traya], four horns [the four Vedas] and seven hands [the seven chandas, such as Gayatri]. I offer my obeisances unto You, whose heart and soul are the three Vedic rituals [karma-kanda, jnana-kanda and upasana-kanda] and who expand these rituals in the form of sacrifice.
32. I offer my respectful obeisances unto You, Lord Siva, or Rudra, who are the reservoir of all potencies, the reservoir of all knowledge, and the master of everyone.
33. I offer my respectful obeisances unto You, who are situated as Hiranyagarbha, the source of life, the Supersoul of every living entity. Your body is the source of the opulence of all mystic power. I offer my respectful obeisances unto You.
34. I offer my respectful obeisances unto You, who are the original Personality of Godhead, the witness in everyone's heart, and the incarnation of Nara-Narayana Rsi in the form of a human being. O Personality of Godhead, I offer my respectful obeisances unto You.
35. My Lord, I offer my respectful obeisances unto You, who are dressed in yellow garments, whose bodily hue resembles the marakata gem, and who have full control over the goddess of fortune. O my Lord Kesava, I offer my respectful obeisances unto You.
36. O most exalted and worshipable Lord, best of those who bestow benediction, You can fulfill the desires of everyone, and therefore those who are sober, for their own welfare, worship the dust of Your lotus feet.
37. All the demigods, as well as the goddess of fortune, engage in the service of His lotus feet. Indeed, they respect the fragrance of those lotus feet. May the Supreme Personality of Godhead be pleased with me.
38. Kasyapa Muni continued: By chanting all these mantras, welcoming the Supreme Personality of Godhead with faith and devotion, and offering Him items of worship [such as padya and arghya], one should worship Kesava, Hrsikesa, Krsna, the Supreme Personality of Godhead.
39. In the beginning, the devotee should chant the dvadasaksara-mantra and offer flower garlands, incense and so on. After worshiping the Lord in this way, one should bathe the Lord with milk and dress Him with proper garments, a sacred thread, and ornaments. After offering water to wash the Lord's feet, one should again worship the Lord with fragrant flowers, incense and other paraphernalia.
40. If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire.
41. One should offer all the prasada to a Vaisnava or offer him some of the prasada and then take some oneself. After this, one should offer the Deity acamana and then betel nut and then again worship the Lord.
42. Thereafter, one should silently murmur the mantra 108 times and offer prayers to the Lord for His glorification. Then one should circumambulate the Lord and finally, with great delight and satisfaction, offer obeisances, falling straight like a rod [dandavat].
43. After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice.
44-45. One should perfectly honor the respectable brahmanas one has fed, and then, after taking their permission, one should take prasada with his friends and relatives. For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Visnu with milk and worship Him according to the methods formerly stated in detail.
46. Worshiping Lord Visnu with great faith and devotion and living only by drinking milk, one should follow this vow. One should also offer oblations to the fire and feed the brahmanas as mentioned before.
47. In this way, until twelve days have passed, one should observe this payo-vrata, worshiping the Lord every day, executing the routine duties, performing sacrifices and feeding the brahmanas.
48. From pratipat until the thirteenth day of the next bright moon [sukla-trayodasi], one should observe complete celibacy, sleep on the floor, bathe three times a day and thus execute the vow.
49. During this period, one should not unnecessarily talk of material subjects or topics of sense gratification, one should be completely free from envy of all living entities, and one should be a pure and simple devotee of Lord Vasudeva.
50. Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances [milk, yogurt, ghee, sugar and honey].
51-52. Giving up the miserly habit of not spending money, one should arrange for the gorgeous worship of the Supreme Personality of Godhead, Visnu, who is situated in the heart of every living entity. With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Purusa-sukta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead.
53. One should satisfy the spiritual master [acarya], who is very learned in Vedic literature, and should satisfy his assistant priests [known as hota, udgata, adhvaryu and brahma]. One should please them by offering them clothing, ornaments and cows. This is the ceremony called visnu-aradhana, or worship of Lord Visnu.
54. O most auspicious lady, one should perform all the ceremonies under the direction of learned acaryas and should satisfy them and their priests. By distributing prasada, one should also satisfy the brahmanas and others who have assembled.
55. One should satisfy the spiritual master and assistant priests by giving them cloth, ornaments, cows and also some monetary contribution. And by distributing prasada one should satisfy everyone assembled, including even the lowest of men, the candalas [eaters of dog flesh].
56. One should distribute visnu-prasada to everyone, including the poor man, the blind man, the nondevotee and the non-brahmana. Knowing that Lord Visnu is very pleased when everyone is sumptuously fed with visnu-prasada, the performer of yajna should then take prasada with his friends and relatives.
57. Every day from pratipat to trayodasi, one should continue the ceremony, to the accompaniment of dancing, singing, the beating of a drum, the chanting of prayers and all-auspicious mantras, and recitation of Srimad-Bhagavatam. In this way, one should worship the Supreme Personality of Godhead.
58. This is the religious ritualistic ceremony known as payo-vrata, by which one may worship the Supreme Personality of Godhead. I received this information from Brahma, my grandfather, and now I have described it to you in all details.
59. O most fortunate lady, establishing your mind in a good spirit, execute this process of payo-vrata and thus worship the Supreme Personality of Godhead, Kesava, who is inexhaustible.
60. This payo-vrata is also known as sarva-yajna. In other words, by performing this sacrifice one can perform all other sacrifices automatically. This is also acknowledged to be the best of all ritualistic ceremonies. O gentle lady, it is the essence of all austerities, and it is the process of giving charity and pleasing the supreme controller.
61. This is the best process for pleasing the transcendental Supreme Personality of Godhead, known as Adhoksaja. It is the best of all regulative principles, the best austerity, the best process of giving charity, and the best process of sacrifice.
62. Therefore, my dear gentle lady, follow this ritualistic vow, strictly observing the regulative principles. By this process, the Supreme Person will very soon be pleased with you and will satisfy all your desires.