1. Sukadeva Gosvami said: The son of Ramacandra was Kusa, the son of Kusa was Atithi, the son of Atithi was Nisadha, and the son of Nisadha was Nabha. The son of Nabha was Pundarika, and from Pundarika came a son named Ksemadhanva.
2. The son of Ksemadhanva was Devanika, Devanika's son was Aniha, Aniha's son was Pariyatra, and Pariyatra's son was Balasthala. The son of Balasthala was Vajranabha, who was said to have been born from the effulgence of the sun-god.
3-4. The son of Vajranabha was Sagana, and his son was Vidhrti. The son of Vidhrti was Hiranyanabha, who became a disciple of Jaimini and became a great acarya of mystic yoga. It is from Hiranyanabha that the great saint Yajnavalkya learned the highly elevated system of mystic yoga known as adhyatma-yoga, which can loosen the knots of material attachment in the heart.
5. The son of Hiranyanabha was Puspa, and the son of Puspa was Dhruvasandhi. The son of Dhruvasandhi was Sudarsana, whose son was Agnivarna. The son of Agnivarna was named Sighra, and his son was Maru.
6. Having achieved perfection in the power of mystic yoga, Maru still lives in a place known as Kalapa-grama. At the end of Kali-yuga, he will revive the lost Surya dynasty by begetting a son.
7. From Maru was born a son named Prasusruta, from Prasusruta came Sandhi, from Sandhi came Amarsana, and from Amarsana a son named Mahasvan. From Mahasvan, Visvabahu took his birth.
8. From Visvabahu came a son named Prasenajit, from Prasenajit came Taksaka, and from Taksaka came Brhadbala, who was killed in a fight by your father.
9. All these kings in the dynasty of Iksvaku have passed away. Now please listen as I describe the kings who will be born in the future. From Brhadbala will come Brhadrana.
10. The son of Brhadrana will be Urukriya, who will have a son named Vatsavrddha. Vatsavrddha will have a son named Prativyoma, and Prativyoma will have a son named Bhanu, from whom Divaka, a great commander of soldiers, will take birth.
11. Thereafter, from Divaka will come a son named Sahadeva, and from Sahadeva a great hero named Brhadasva. From Brhadasva will come Bhanuman, and from Bhanuman will come Pratikasva. The son of Pratikasva will be Supratika.
12. Thereafter, from Supratika will come Marudeva; from Marudeva, Sunaksatra; from Sunaksatra, Puskara; and from Puskara, Antariksa. The son of Antariksa will be Sutapa, and his son will be Amitrajit.
13. From Amitrajit will come a son named Brhadraja, from Brhadraja will come Barhi, and from Barhi will come Krtanjaya. The son of Krtanjaya will be known as Rananjaya, and from him will come a son named Sanjaya.
14. From Sanjaya will come Sakya, from Sakya will come Suddhoda, and from Suddhoda will come Langala. From Langala will come Prasenajit, and from Prasenajit, Ksudraka.
15. From Ksudraka will come Ranaka, from Ranaka will come Suratha, and from Suratha will come Sumitra, ending the dynasty. This is a description of the dynasty of Brhadbala.
16. The last king in the dynasty of Iksvaku will be Sumitra; after Sumitra there will be no more sons in the dynasty of the sun-god, and thus the dynasty will end.
Chapter Thirteen The Dynasty of Maharaja Nimi
1. Srila Sukadeva Gosvami said: After beginning sacrifices, Maharaja Nimi, the son of Iksvaku, requested the great sage Vasistha to take the post of chief priest. At that time, Vasistha replied, "My dear Maharaja Nimi, I have already accepted the same post in a sacrifice begun by Lord Indra.
2. "I shall return here after finishing the yajna for Indra. Kindly wait for me until then." Maharaja Nimi remained silent, and Vasistha began to perform the sacrifice for Lord Indra.
3. Maharaja Nimi, being a self-realized soul, considered that this life is flickering. Therefore, instead of waiting long for Vasistha, he began performing the sacrifice with other priests.
4. After completing the sacrificial performance for King Indra, the spiritual master Vasistha returned and found that his disciple Maharaja Nimi had disobeyed his instructions. Thus Vasistha cursed him, saying, "May the material body of Nimi, who considers himself learned, immediately fall."
5. For unnecessarily cursing him when he had committed no offense, Maharaja Nimi countercursed his spiritual master. "For the sake of getting contributions from the King of heaven," he said, "you have lost your religious intelligence. Therefore I pronounce this curse: your body also will fall."
6. After saying this, Maharaja Nimi, who was expert in the science of spiritual knowledge, gave up his body. Vasistha, the great-grandfather, gave up his body also, but through the semen discharged by Mitra and Varuna when they saw Urvasi, he was born again.
7. During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there.
8. "If you are satisfied with this sacrifice and if you are actually able to do so, kindly bring Maharaja Nimi back to life in this body." The demigods said yes to this request by the sages, but Maharaja Nimi said, "Please do not imprison me again in a material body."
9. Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again. But devotees whose intelligence is always filled with the service of the Lord are unafraid. Indeed, they take advantage of the body to render transcendental loving service.
10. I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death.
11. The demigods said: Let Maharaja Nimi live without a material body. Let him live in a spiritual body as a personal associate of the Supreme Personality of Godhead, and, according to his desire, let him be manifest or unmanifest to common materially embodied people.
12. Thereafter, to save the people from the danger of an unregulated government, the sages churned Maharaja Nimi's material body, from which, as a result, a son was born.
13. Because he was born in an unusual way, the son was called Janaka, and because he was born from the dead body of his father, he was known as Vaideha. Because he was born from the churning of his father's material body, he was known as Mithila, and because he constructed a city as King Mithila, the city was called Mithila.
14. O King Pariksit, from Mithila came a son named Udavasu; from Udavasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarata.
15. From Devarata came a son named Brhadratha and from Brhadratha a son named Mahavirya, who became the father of Sudhrti. The son of Sudhrti was known as Dhrstaketu, and from Dhrstaketu came Haryasva. From Haryasva came a son named Maru.
16. The son of Maru was Pratipaka, and the son of Pratipaka was Krtaratha. From Krtaratha came Devamidha; from Devamidha, Visruta; and from Visruta, Mahadhrti.
17. From Mahadhrti was born a son named Krtirata, from Krtirata was born Maharoma, from Maharoma came a son named Svamaroma, and from Svarnaroma came Hrasvaroma.
18. From Hrasvaroma came a son named Siradhvaja [also called Janaka]. When Siradhvaja was plowing a field, from the front of his plow [sim] appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra. Thus he was known as Simdhvaja.
19. The son of Siradhvaja was Kusadhvaja, and the son of Kusadhvaja was King Dharmadhvaja, who had two sons, namely Krtadhvaja and Mitadhvaja.
20-21. O Maharaja Pariksit, the son of Krtadhvaja was Kesidhvaja, and the son of Mitadhvaja was Khandikya. The son of Krtadhvaja was expert in spiritual knowledge, and the son of Mitadhvaja was expert in Vedic ritualistic ceremonies. Khandikya fled in fear of Kesidhvaja. The son of Kesidhvaja was Bhanuman, and the son of Bhanuman was Satadyumna.
22. The son of Satadyumna was named Suci. From Suci, Sanadvaja was born, and from Sanadvaja came a son named Urjaketu. The son of Urjaketu was Aja, and the son of Aja was Purujit.
23. The son of Purujit was Aristanemi, and his son was Srutayu. Srutayu begot a son named Suparsvaka, and Suparsvaka begot Citraratha. The son of Citraratha was Kremadhi, who became the king of Mithila.
24. The son of Ksemadhi was Samaratha, and his son was Satyaratha. The son of Satyaratha was Upaguru, and the son of Upaguru was Upagupta, a partial expansion of the fire-god.
25. The son of Upagupta was Vasvananta, the son of Vasvananta was Yuyudha, the son of Yuyudha was Subhasana, and the son of Subhasana was Sruta. The son of Sruta was Jaya, from whom there came Vijaya. The son of Vijaya was Rta.
26. The son of Rta was Sunaka, the son of Sunaka was Vitahavya, the son of Vitahavya was Dhrti, and the son of Dhrti was Bahulasva. The son of Bahulasva was Krti, and his son was Mahavasi.
27. Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence.